Jesus Is The Way - Humility To Glory

Today, I’d like to focus on our Example of humility, Who, of course, is the Lord Jesus. He said He could do nothing of Himself. (Joh.5:19) … The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. Now, obviously, if Jesus could do nothing of Himself, we can do nothing of ourselves. Nothing of any importance in the Kingdom can we do of ourselves because self has no power to do the work of God. Self cannot walk in the Spirit. Self does not have the renewed mind of Christ with the renewed sight and hearing (Ephesians 4:23), having been washed with the water of the Word (Ephesians 5:26). Self has no power to walk in the Spirit or to do the works of God.

When men take over Christianity, they bring God and His gifts down on their level and everything about that is just dead religion. It’s worthless to God. Look at the huge religious organizations that do not turn out anything that looks like Jesus. There’s no reward for it whatsoever, but many people waste their lives in another kingdom rather than the Kingdom of God. Jesus was both a son of man and the Son of God. He was talking about self here. He wasn’t talking about the spiritual man that dwelt in that body; He was talking about self. And He said in (Joh.5:30) I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. Jesus sought the Will of the Father. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. He was humble to the Will of the Father. He did not have His Own religious “agenda.”

When we’re driven by our own desires, our own agendas of ego, pride, and competition, we’re not trustworthy, we’re not humble, and we can expect problems. We can expect not to have the salvation that we need because we’re self-willed and stubborn, and seeking our own kingdom. Jesus said that He could of Himself do nothing. That tells us that we certainly can’t expect to do this on our own either.

So, let’s look to Jesus, Who is our Example of true humility. (Isa.66:1) Thus saith the Lord, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest? (2) For all these things hath my hand made, and [so] all these things came to be, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word. Notice, the Lord is talking about building Himself a house, and He is saying that He doesn’t dwell in houses made with men’s hands (Acts 7:48,17:24). This is the “house” that God is building, as verse 2 speaks of, but then He says, “to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.” That’s the “house” of the Lord. He is speaking about the house that He has chosen, and that house is “a man who is of a contrite spirit, that trembleth at his word.” Oh, praise God!

Another verse says, (Psa.138:6) For though the Lord is high, yet hath he respect (That’s the Hebrew raah, also translated as “to see, become aware, give attention, regard, consider,” etc.) unto the lowly; But the haughty he knoweth from afar. The bible school graduates of Jesus’ day, as in our day, could not do the works of Jesus. Even though God is great and He rules over all and He is to be revered and bowed down to, He respects the lowly. Now we have learned that grace is God’s method to give us faith and power. (Jas.4:6) … Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. We also need to understand that the blessings of God are poured out upon the people who will humble themselves. (Jas.4:10) Humble yourselves in the sight of the Lord, and he shall exalt you. So our Lord Jesus Christ is our Example. He not only came to be our Savior, to deliver us from ourselves, from the devil, from the curse, but He’s our Example of what is true “humility.”

(1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. We are commanded to walk in the Steps of Jesus because what Jesus gave us was an example of life. I agree we haven’t all come into that yet, but the more we study Him, the more we see what it is to be walking humbly before our God. (Mic.6:8) He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love kindness, and to walk humbly with thy God? We are to be transformed into that same Image. (2Co.3:8) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Therefore Jesus’ walk should be our walk, and we’re coming to the time when God is going to fulfill that, when God is going to restore everything that’s been taken away from His people (Joel 2:23-29). God is going to bring us back to walking in the Power of the Spirit of God! It will be awesome!

So, also, it says in (Php.2:5) Have this mind in you, which was also in Christ Jesus (So we are supposed to be thinking the same way He does, with the same ambitions, the same desires, the same humility.): (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. (And we are also to humble ourselves, becoming a servant, taking-up our cross, and following Jesus.) (9) Wherefore also God highly exalted him, and gave unto him the name which is above every name. In baptism, which represents death, burial, and resurrection, He gave us His Name, and as we enter into the manifestation of that death, burial, and resurrection, the Name of Jesus Christ is manifested in us.

As we’ve studied before, the word “name” means “nature, character, and authority.” As we “have this mind...which was also in Christ,” and we take up our cross to follow Him, and we humble ourselves to become servants in this world, that Name is manifested in us. That’s the fruit that Jesus is asking for in the Parable of the Sower (Matthew 13:3-9,18-23; Mark 4:1-9,13-20; Luke 8:4-15). That’s the 30-, 60-, and 100-fold fruit of the manifestation of His Name in us, His Nature, His Character, His Authority. We behold “in the mirror the glory of the Lord,” and are transformed into that same Image, “from glory to glory, even as from the Lord the spirit.”

God Himself chose humble circumstances for His Son. Obviously Jesus could have come in all of His Glory and manifested Himself as the King that He is, but God wanted Him to come in humble circumstances. Let’s read in (Luk.2:4) And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David; (5) to enrol himself with Mary, who was betrothed to him, being great with child. (6) And it came to pass, while they were there, the days were fulfilled that she should be delivered. (7) And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. God sent His only begotten Son to earth to be the Savior of mankind. He was the most important Person Who has ever been on this earth, and yet God sent Him in these circumstances.

Could God have supplied better circumstances to honor the great King? Of course, He could, but it wasn’t His plan, because Jesus not only represents the Savior, He represents the body of Christ. He came here to give up His carnal life, His physical, fleshly life, in order to take up His spiritual, heavenly Life, and He came to show us the Way. He was called the Way in (Joh.14:6) Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. He said, “I am the way,” and so far what we’re seeing is that He came in very humble circumstances, and throughout Jesus’ earthly work, He continued in very humble circumstances. He took on no titles or letters behind His name. He took up no collections for himself. He is the way!

And it says in (Luk.2:42) And when he was twelve years old, they went up after the custom of the feast; (43) and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; (44) but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance: (45) and when they found him not, they returned to Jerusalem, seeking for him. (46) And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions: (47) and all that heard him were amazed at his understanding and his answers. No doubt, even at twelve years old, He had a lot to teach them, although Jesus was still subject to the moral laws at that time. He was subject to His parents and He was subject to people who were set in authority over Him, just as we are also commanded to be in subjection to those who have been given authority over us.

We are in subjection unto the kings and unto the governments. (Rom.13:1) Let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers] that be are ordained of God. (2) Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. (3) For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

(4) for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. (5) Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. (6) For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing. (7) Render to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honor to whom honor.

And, if we are servants, we are also in subjection to our masters as we are told in (1Pe.2:18) Servants, [be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward. (19) For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. (20) For what glory is it, if, when ye sin, and are buffeted [for it], ye shall take it patiently? but if, when ye do well, and suffer [for it], ye shall take it patiently, this is acceptable with God. And so was Jesus. Even the mighty Son of God had to humble Himself to be submissive because of the body that He was dwelling in. Many people think we have special privileges because we are sons of God, but it is because of this body that we dwell in, we’ve been given these rules and regulations.

Now let’s return to our text in (Luk.2:48) And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. (49) And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house? (50) And they understood not the saying which he spake unto them. (51) And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all [these] sayings in her heart. (52) And Jesus advanced in wisdom and stature, and in favor with God and men.

“Favor” is the Greek xáris meaning “grace, as a gift or blessing.” You see, because Jesus was humble, He received grace. He showed us how to overcome. Jesus was truly an overcomer. People think, “Of course, Jesus overcame since He’s the Son of God.” But Jesus laid aside His omnipotence and omniscience to come down as a Spirit-filled man, the Son of God dwelling in Him just as the Son of God dwells in us. He came down and left that God privilege and ability to be an example unto us and demonstrated to us all that humility is the Way. He was humble, and God blessed Him, and He “grew in wisdom and stature, and in favor with God and men.”

You would expect that Jesus, being the great King that He was, would have had an awesome palace full of luxuries, with many servants and so on. Some preachers do preach that kind of a Jesus, a Jesus Who was rich, but it’s very hard for us to see that anywhere in the Scriptures. It’s because of their apostate doctrines and their own selfish desires that they preach that kind of a Jesus, because the Bible tells us why Jesus chose to be poor. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? Jesus wasn’t forced into poverty; He chose it.

Poverty is not a curse when everywhere you go, God supplies your need. He had a need for an ass’s colt to fulfil scripture so He borrowed one instead of raising one, which would be a burden. It’s a contentment. Paul said, (1Ti.6:6) But godliness with contentment is great gain: (7) for we brought nothing into the world, for neither can we carry anything out; (8) but having food and covering we shall be therewith content. God translated Jesus because He didn’t have airplanes. (Mat 6: 33) But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. God will give you what you need to do His will but we don’t need the burden of idols.

However, just “food and covering” aren’t enough for most people. (Luk.9:57) And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest. (Well, it’s easy to say that, but when you find out the conditions, you might not want to go with Him, and so Jesus began to explain the conditions of His lifestyle.) (58) And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head. Did this potential disciple know what he was getting into? The Lord wanted to make sure that he did before he went, and do we know what we’re getting into when we claim to be disciples of Jesus Christ? That’s the important thing because God expects and wants us to follow the Lord no matter what, with no excuses, with no looking back at our former life, as the rest of the text says. And yet these are the people who live by miracles.

(Luk.9:59) And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. (Notice “me first”.) (60) But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God. “Publish” is diaggéllō, which properly means to “thoroughly declare (publicly herald); fully announce {throughout the world}, ‘declaring far and wide,’ i.e. widely (profusely) proclaiming.” (Luk.9:61) And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house. (62) But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God. Jesus wanted them to go and spread the Good Tidings, but they had very human excuses, which Jesus was not accepting in the least. He told them, “There’s something more important than your family or your houses or anything you can think of.” Of course, most of society, and even religious people, will tell us, “Oh, no, these things are very, very important.”

We need to have our mind renewed to deliver us from many such traditions that get in the way of our doing what is truly important, because as the Lord Jesus teaches us in, (Mat.6:33) … seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. Jesus wasn’t sorry that He chose poverty. He was happy for the joy that He was able to bring others through deliverance, healing, provision, and so on. He chose this lifestyle, and, for those who have in their heart the same mind as was in Christ (Philippians 2:5-8), it’s their desire, too. The most important thing to them is not the things of the world, but to humble themselves to the Will of God. The rich are distracted by their toys.

We’re told in, (2Co.8:9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. Some rather near-sighted people read that and say, “Oh, boy! The Lord became poor so we could become rich!” But, read very carefully, “that, though He was rich.” Now, where was He rich? (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself (Jesus had to humble Himself, and we have to humble ourselves.), becoming obedient even unto death (Humility is denying ourselves to take up our cross and follow Jesus.), yea, the death of the cross.

(9) Wherefore also God highly exalted him, and gave unto him the name which is above every name. We can see plainly where He was rich. He was rich in the Kingdom of Heaven with His Father before He laid it all aside and came down here to be a Servant, and to humble Himself unto the death of the Cross in order to bear that Name. While He was down here, He wasn’t rich.

So notice, “though he was rich, yet for your sakes he became poor.” Jesus became poor in order to meet our needs. He sacrificed His whole Life, not just when going to the Cross, but His whole Life, in order to make sure that the Good News of God’s all-encompassing provisions was proclaimed far and wide. “That ye through his poverty might become rich.” The “rich” this is talking about is the same kind of “rich” that Jesus laid aside in order to come down here. He’s bringing us to His heavenly Kingdom. (1Jn.4:17) … As he (Jesus) is, even so are we in this world. He’s not talking about riches down here and none of His disciples understood this to be riches on earth. There is no promise for the rich of the world who are not rich in the provision of the heavenly Kingdom of God. Jesus pointed that out in the Parable of the Rich Man and Lazarus, where the rich man didn’t see to Lazarus’ need (Luke 16:19-31). (1Ti.6:6) But godliness with contentment is great gain.

In the New Testament, we are called to be rich in spirit, rich in the gifts of the Kingdom, rich in the “gold and silver” of the Nature of Jesus Christ and, yes, have all material provision that we need to build the Kingdom. This was clearly seen in the lives of Jesus and His first disciples. They were unencumbered by the distracting things of this world. (1Jn2:15) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. The promises are for the poor. He preached the Gospel to the poor. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?

(2Co.8:10) And herein I give my judgment: for this is expedient for you (So this needs to be fulfilled in us if we are to have the Mind of Christ, Who laid everything aside to become a servant of God and do the work of the Kingdom for our sakes.), who were the first to make a beginning a year ago, not only to do, but also to will. (“God who worketh in you both to will and to work, for his good pleasure,” will put this in our hearts as in Philippians 2:13.) (11) But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability. In other words, “Hey, let’s not be just hearers of the Word, but let’s be doers of the Word in providing the needs of the brethren.”

Then as we read on down, Paul speaks about how the Lord wanted equality in His people regarding material possessions. (2Co.8:12) For if the readiness is there, it is acceptable according as a man hath, not according as he hath not. (13) For I say not this that others may be eased and ye distressed; (14) but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality: (15) as it is written, He that gathered much had nothing over; and he that gathered little had no lack.

That’s referring to the Israelites gathering manna in the wilderness, and it’s the principle Paul was using about there being equality among the people. (Exo.16:18) And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. When they gathered the manna, they would measure out an omer-full. Then they would put any excess into the container of somebody else who hadn’t gathered quite enough, and that way everybody got their needs met.

In the Parable of the Rich Young Ruler (Mark 10:17-31; Luke 18:18-30), who couldn’t give-up his riches to enter the Kingdom, Jesus said (Mat.19:24) … It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. (25) And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved? (Meaning, of course, that they knew this was impossible.) (26) And Jesus looking upon [them] said to them, With men this is impossible; but with God all things are possible.

Jesus knew God could put the generosity in the heart of the rich to share their riches, as it should be done. (Ecc.5:11) When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes? … (13) There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt. However, to their shame, the rich then made one of the Temple gates the “eye of the needle” because, of course, they wanted to get all the rich people through the Door of the Kingdom more easily.

Jesus was a humble person. Earthly riches were not something that Jesus preached anywhere in His ministry and He rejected it for His Own Life. He raised His disciples to be humble people with a simple lifestyle in order to focus on building the Kingdom. Everything else physical was just a means to an end, but like the Pharisees of that day, the Pharisees of our day are still trying to make Jesus rich.

(Joh.19:23) The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout. I’m sure you’ve heard some of the prosperity preachers who say Jesus was rich because of this garment that was completely woven without a seam. That’s interesting, though I don’t know how anybody could say that made Him rich. I guess they think He had something that nobody else had, but I submit to you that there’s also another reason God describes Jesus’ garment in this way. In Revelation, the Bride is clothed with a lampros garment. (Rev.19:8) And it was given unto her that she should array herself in fine linen, bright (That’s lampros and it means “shining, magnificent, bright, splendid.”) and pure: for the fine linen is the righteous acts of the saints. A seamless garment represents not having mans works involved.. A garment also represents covering-up nakedness, which God likened unto sinfulness (Genesis 3:7,10-11).

And also the Scripture teaches, (Isa.59:4) None sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. (5) They hatch adders eggs (In other words, that’s their fruit.), and weave the spider's web (A spider's web is very porous, and notice it is woven but you can see nakedness or sin.): he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper. (6) Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. So notice in Revelation that the righteous works or righteous acts of the saints are what the lampros bridal garment represented, but here, these people whose works are wicked, don’t have enough works to cover themselves. They are exposed for what they are.

We, too, are weaving a garment by our works, and it has to be one that covers our nakedness. The Lord Jesus had this wonderful coat that was woven throughout with no seam of man in it, and it doesn’t represent riches at all; it represents righteousness, One Who is walking in truth and righteousness and purity. The wisdom and righteousness Jesus had was not from man, but from God.

As a matter of fact, we can see as we read on in our text, that Jesus had no riches. (Joh.19:24) They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. (25) These things therefore the soldiers did. (They were casting lots for probably the only thing of any value that Jesus had.) But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. (26) When Jesus therefore saw his mother, and the disciple standing by whom he loved (That suggests this is John the apostle, himself.), he saith unto his mother, Woman, behold thy son! (27) Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.

What did Jesus provide for His mother during His ministry? He didn’t seem to be making a living, and some people would say He was not really successful. We know He was totally successful because, as He told the Father, (Joh.17:4) I glorified thee on the earth, having accomplished the work which thou hast given me to do. He raised up a worldwide church but He didn’t seem to worry about providing for His mother. When He was leaving, He hadn’t arranged for her to have a home or any of the things that a successful preacher would obviously give to his mother. Instead, He passed on His responsibility for taking care of her to one of His other disciples, and that disciple didn’t seem to be any better off than He was.

Of course, Jesus had taught His disciples that God would supply their every need. (Luk.9:2) And he sent them forth to preach the kingdom of God, and to heal the sick. (3) And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats. … (Luk.22:35) And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing. That’s because everywhere they went, God supplied their need. They freely gave, and they didn’t charge a tithe, as some people say. There’s not one place in the Scriptures where they ever did that. Jesus said tithing was of the Law (Matthew 23:23). They went by faith and God supplied.

It’s good to live by faith. (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: (20) but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: (21) for where thy treasure is, there will thy heart be also. It’s good to walk and to trust in God, but of course, you can’t do that if you’re materialistic and you want to live on a higher level than God wants you to live. We see plainly in the life of Jesus that the Father did not desire for Him to walk in the way of riches, nor is that healthy for anybody to do.

God has called us to walk in the steps of Jesus, in His humility to the Father, and His humility to not try to impress the people around Him. He didn’t care anything about being what the world called “successful,” and I think this proves that Jesus wasn’t a rich person and wasn’t interested in those things, nor was His mother. The physical things, the food, the covering, all these things are necessary but they’re just a means to an end, not a love of our life.

We’re told in (1Jn.2:15) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. Jesus’ love was God’s saints. He was interested in raising up the saints to be able to walk in obedience to the Will of God and to be sanctified and to be pleasing unto the Lord. And we’re told that if we have His wisdom, we won’t have the wisdom of man. (1Co.1:30) But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption: (31) that, according as it is written, He that glorieth, let him glory in the Lord.

Now let’s go to (Mat.13:54) And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? (That’s the Greek dýnamis meaning “power, might, strength,” and it’s where the word “dynamite” comes from. This is more accurately read, “Whence hath this man this wisdom, and these mighty powers?) (Mat.13:55) Is not this the carpenter's son? In other words, “We know who his father is, so where did He come up with this wisdom and mighty powers? It doesn’t make any sense because He’s just the son of a carpenter.”

Well, it doesn’t make any sense only if you were used to nepotism, which they were. All those rich Pharisees and Sadducees and Scribes passed on the “family business” to their sons, just like a lot of the churches do nowadays. When the old man’s gone, the son takes over. He’s now chosen to be the pastor, but why is it that God always seems to choose the son to be assistant pastor, and then the pastor? Is this not nepotism? Isn’t there somebody more qualified who’s available? Well, you’d never find it out because of that spirit.

Nepotism is the story of the High Priest Eli. (1Sa.2:12) Now the sons of Eli were base men; they knew not the Lord. … (17) And the sin of the young men was very great before the Lord; for the men despised the offering of the Lord. … (22) Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting. (23) And he said unto them, Why do ye such things? for I hear of your evil dealings from all this people.

(24) Nay, my sons; for it is no good report that I hear: ye make the Lord's people to transgress. (25) If one man sin against another, God shall judge him; but if a man sin against the Lord, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because the Lord was minded to slay them. Obviously, raising up his sons to take his place didn’t work, because they didn’t walk in the ways of the Lord and they grabbed for the physical as much as they could, and we’re seeing the same thing today. We’re seeing Eli ministries everywhere that walk in nepotism and in lust for the things of the world. And God destroyed Eli’s sons, which are a type of far too many ministries today.

And so, people were questioning how Jesus was teaching and healing and working miracles. They were implying, “Hey, this is not a son of a Pharisee. He’s not a son of one of our scribes. He’s not a son of a Sadducee. How does the son of a carpenter get all this wisdom and power?” Those Pharisees and Sadducees and Scribes had rich parents, so they went to their Bible schools and entered into the family business, because that’s what it really was. Yet, here’s somebody that didn’t have the same “opportunity” their preachers did. Well, to Jesus, and to the Father, that wasn’t an opportunity and that wasn’t a blessing. Jesus was in a position of weakness because He was raised up in a family that wasn’t well-to-do and didn’t have connections, but it made no difference because He wasn’t after what those people were after.

(Mat.13:55) Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas? (56) And his sisters, are they not all with us? Whence then hath this man all these things? (They knew His humble family and wondered, “How did this man get this wisdom?” because the only way they knew you could get it was to go to Bible School.) (57) And they were offended in him. (You have heard that familiarity breeds contempt. In other words, “Poor Jesus! He is just a commoner and has no credentials. He has no ‘pedigree.’ And His father has no important connections.”) But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. (58) And he did not many mighty works there because of their unbelief. How foolish that people would question the gift because of the way that it came! Even today, that happens. People want to know if you have any “letters” behind your name. They ask, “Are you important?” and “Where did you get this wisdom?”

Cannot God just give it to you by studying the Bible on your own? Cannot God lead you by the hand and make you a disciple? We read in (Heb.13:8) Jesus [is] the same yesterday and to-day, [yea] and for ever. He still takes people by the hand and makes disciples of them when they have a personal relationship with Him through the Word of God. Jesus had a personal relationship with the Father. He didn’t need any go-betweens. He didn’t need any Nicolaitan preachers that were between Him and the Father. He had a personal relationship with the Father and that’s where He got His great wisdom and power. It came from the Father.

So because Jesus had no credentials, it offended the Eli ministries of His time. Unlike the common people, they wouldn’t just sit and listen and accept the gift of God that was coming through Him; they expected something more. Well, God is justified of His awesome works. Glory to God!

If you want God’s Will, you don’t need to be raised up in a mausoleum. (Joh.7:14) But when it was now the midst of the feast Jesus went up into the temple, and taught. (15) The Jews therefore marvelled, saying, How knoweth this man letters, having never learned? (By that, they meant He didn’t go to their seminaries.) (16) Jesus therefore answered them and said, My teaching is not mine, but his that sent me. (17) If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself. He didn’t say they had to go to a seminary of man to get it like the Pharisees did. He said if a person desired God’s Will, they would know of the teaching. God will raise you up as a disciple of Jesus Christ. He will take you by the hand. He will lead you. Of course, this is a humbling way, because the world and the worldly church don’t recognize you, but the Lord does. He opens doors to the humble people and He will bring it to pass. Amen!

Jesus was made known to the righteous because God opened their eyes to see Him, but we know He was rejected of the proud and the religious leaders and the rich people. They just wanted to walk in materialism and so He wasn’t recognized of them. (Mar.12:35) And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David? (36) David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.

(37) David himself calleth him Lord; and whence is he his son? And the common people heard him gladly. You know, it takes a lot of effort to get a worldly education and you want to believe it’s valuable. All those religious leaders had gone through a lot of trouble to get to that place. They didn’t want to be humbled; they wanted to be seen as the great people that they thought they were. But the humble people, the common people, they loved to listen to Jesus. Even though He wasn’t raised up in their seminary, that made no difference to them.

Humility is not an outward show. We read in (Mar.12:38) And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and [to have] salutations in the marketplaces… Oh, they love to dress “snazzy,” don’t they? You have to have a nice suit and stand behind a pulpit but Jesus didn’t hold to their traditions of men. That’s important to some people, but God said, (1Sa.16:7) … Look not on his countenance, or on the height of his stature; because I have rejected him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. God’s not interested in the riches and the finery that a lot of the religious world is interested in. None of that makes you righteous, or smart, or a good teacher.

Again in (Mar.12:38) And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and [to have] salutations in the marketplaces (39) and chief seats in the synagogues, and chief places at feasts. In the Parable of the Guests (Luke 14:7-11), didn’t Jesus teach us to be content in a lowly place, and not to go up higher unless you are called? He said to beware of putting yourself in too high a position because somebody more honorable may come to take your seat, but these people chose for themselves the chief places in the feasts. Well, Jesus wanted to share His gift with people. That was the most important thing to Him. Promoting Himself above people was something He considered totally fleshly.

Continuing with (Mar.12:40) They that devour widows houses, and for a pretence make long prayers; these shall receive greater condemnation. (41) And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. (42) And there came a poor widow, and she cast in two mites (At current valuation, one mite is approximately 1/16th of a penny.), which make a farthing. (43) And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury: (44) for they all did cast in of their superfluity (That’s perisseúō meaning “overflowing abundance, excess, lavishness, prosperity.”); but she of her want did cast in all that she had, even all her living. Glory to God!

We tend to judge in the flesh what humility is, and what submitting to the Will of God is. Jesus complained that all of these people who put in their over-abundance were not sacrificing anything because they still had all of their needs met, but this poor widow gave more than all of them because of what she had left. She knew that God would meet her needs and this is the kind of faith that impressed Jesus. Can you imagine, this poor widow, who humbly gave two mites to the Kingdom, is more famous throughout all of history than any of those unmentioned rich show-offs, who gave to the Kingdom in a display of pride. You know, it is truly what you have left that proves your sacrifice, not how much you give. This lady gave more than all of them according to God’s accounting and that was true humility on her part. This impressed Jesus more than the Pharisees and the Sadducees and their ways of dealing with God.

You know, Jesus didn’t seek the honor that comes from man. He didn’t even seek for God to honor Him, but when He didn’t seek the honor for Himself, God sought it for Him. (Mat.21:4) Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying, (5) Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek (The text that’s being quoted here is from Zechariah 9:9 where “meek” is translated as “lowly.”), and riding upon an ass, (Mat.21:5) Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, And riding upon an ass, And upon a colt the foal of an ass. And notice, He even had to borrow this foal of an ass, so we can’t say He was rich in the way of the world.

However, when Jesus does come back in Revelation 19, we see that He’s on a big white horse. Now, I would say, if somebody was rich, and wanted to impress the multitudes, He’d certainly be riding on a big white horse, not the foal of an ass. What was the point He was making? He was making the point that, even though He was King, to be King does not mean materialism in God’s Kingdom, and it doesn’t mean pride, boastfulness, or being lifted up above anybody in God’s Kingdom on earth. He came “lowly...riding upon an ass,” and if our Lord King would do this, what does God expect of us? Does He expect humility of us? I guarantee it.

(Mat.21:6) And the disciples went, and did even as Jesus appointed them, (7) and brought the ass, and the colt, and put on them their garments; and he sat thereon. (8) And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way. Jesus said, (Joh.14:6) … I am the way, and the truth, and the life: no one cometh unto the Father, but by me. He is the Way, and He showed us the Way. His method is humility. He expects it of everybody. He doesn’t care what the preachers nowadays think. Many are high and lifted up, but in the Kingdom, if they make it, they will be the least because they’ve disobeyed the principles that Jesus has laid down, the Nature and Character that He’s passed on to us, and this humility that He carried throughout His earthly ministry.

(Mat.21:9) And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David… Even though He was King, Jesus wasn’t seeking any worldly kingdom, but here the Lord honored Him from the simple people. “Hōsanná is a transliteration of the Hebrew hôsî-âh-nā meaning ‘Oh, save now!’ or ‘Please save!’ It comes from two words, Yahsha, which means ‘O save, deliver,’ and nah, which means ‘I pray.’” In both Aramaic and Hebrew, it was originally a cry for help, but then also became used as a cry of happiness. (Mat.21:9) And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. (Mat.21:10) And when he was come into Jerusalem, all the city was stirred, saying, Who is this? (11) And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.

So Jesus continued on to Jerusalem and entered the Temple. (Joh.2:14) And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: (15) and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers money, and overthrew their tables; (16) and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise. (Jesus complained that the priests and scribes had made the Father’s House a “house of merchandise” to profit for themselves.) (17) His disciples remembered that it was written, Zeal for thy house shall eat me up. He defended the Father’s House. He wanted it to be a humble place, a place of prayer for all nations, but they had made it a den of thieves.

These days, what is loosely called “Father’s House” is once again a den of thieves. It’s a place for materialism and for worshipping men who don’t share the humility that Jesus has and don’t see the importance in it. All worship goes to God; all praise goes to God. He is the supplier of every thing. It doesn’t do our flesh any good to be lifted up because, as the Bible says, (Mat.23:12) … whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. Also, (1Pe.5:5) … all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.

And so we have a whole generation of ministry that knows nothing of these principles that Jesus is laying down for us. He said, (Mat.10:9) Get you no gold, nor silver, nor brass in your purses. And, (Mat.10:8) … freely ye received, freely give. But they know nothing of this and they’re not following the Master. They’re not disciples of Jesus Christ. A true disciple is a “learner and a follower.” He is somebody who studies the Master in order to walk in His Steps and to do what He did.

Notice that when we study the Master, we don’t see the mansions that the leaders of Christianity have raised up unto themselves. And sometimes one mansion is not enough for them, neither is one jet plane enough for them, or one Rolls Royce enough for them. (Isa.56:11) Yea, the dogs are greedy, they can never have enough; and these are shepherds (He’s calling the leadership of the church “greedy dogs.”) that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. What about the equality that Jesus desired to have on this earth? What about the desire for His disciples to share and share alike so that everybody’s needs would be met?

Jesus did not want people to profit or to be lifted up in the Father’s House. He didn’t want people to be esteemed for their physical attributes. Even the Body that God gave unto Jesus was not to be admired. (Isa.53:2) For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him. (Jesus was not good looking because He did not want to be followed for that reason.) (3) He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not. God didn’t want anybody to follow Jesus for the wrong reason. The apostle Paul, one of the greatest writers of the New Testament, wrote things “hard to be understood” (2 Peter 3:16). He wasn’t evidently, even a good speaker (2 Corinthians 10:10), but it didn’t make any difference. God wanted people to listen to Paul for the value of those words that he got across to them.

God wants His ministers to be humbled. It’s the reason Jesus sent His disciples forth without all the provision of the world. Jesus was a King; He had authority. He could multiply the fishes, the loaves, the gold. He could have filled churches. He could have made Himself a Name in the earth. The people wanted to make Him a King, but He refused. (Joh.6:14) When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world. (15) Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. It was something that the devil had offered unto Him, and Jesus had refused him, too (Matthew 4:1-11; Mark 1:12-13; Luke 4:1-13).

But, you know, there are many people today, even leaders of Christianity or members of the body of Christ, who would take that in a minute. They would be kings and lords over God’s heritage. They don’t know the principles of God’s Word and the principles that Jesus was trying to get across to us in order to humble this old flesh. We have to deny ourselves, take up our cross, and follow Jesus. It doesn’t do us any good to let this flesh come down off the cross and have its own will. We deny it. We fast. We refuse it to be fed and to live.

Thank You, Father, that You give us the ability, Lord, to deny the old man a right to live, a right to speak, a right to lift himself up, a right to pride. We deny it, in Jesus’ Name, Lord. Amen!

Now, I’d like to share a few revelations with you.

Jesus Is Again Coming in Humility

June Johnson - 07/29/2008
(David's notes in red)

In a very vivid dream, I saw a donkey in the middle of a road with a baby on its back.

It is Jesus birthed in the end-time corporate man-child, whose beastly flesh is in servitude and humility by God's grace. Mat.21:5 Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass. Jesus is coming as the latter rain on this morning of the third thousand year day. Hos.6:2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 6:3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. He will anoint the first-fruits man-child first, as it was with Jesus. Just as the Jews expected Him to come as a reigning king over their enemies, the Christians do today. “The things that have been are the things that will be”. Instead, He will come once again in the form of humble servants before coming personally.

Next, I heard a car coming and thought to myself, “I had to get the baby out of the road before the car came closer.”

The dragon will seek to destroy the corporate man-child, as with Jesus and Moses, but he will be anointed with authority to rule from the throne, as they were. Rev.12:4 And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. 5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.

The donkey then knelt down and I grabbed the baby and ran. End of dream Jesus will come wherever the beastly flesh is in submission. Others will partake of the Spirit of Christ in them. The fruit of Christ will be served to God's people through a humble body.

Sad State of the Church

Michael Boldea

I had a dream where I was in a hospital room; it was very clean, and freshly painted. In the room there was a bed with a woman in it.

I approached the bed and took a closer look at the woman. She was dressed in a gray robe, and she had a ring on every finger of her hand. From time to time, she would raise her hand, look at her fingers, and smile. For some reason, that smile was the saddest thing I've ever seen. It was crooked, and it exhibited no real joy. As I looked at her the sadness in my heart grew to such intensity that it woke me up. Even awake I could still feel the sadness, and as much as I tried I couldn't get back to sleep. For six days in a row I had the same exact dream; I would see the woman lying in bed, I would be overwhelmed by sadness, then I would wake up.

I was so frustrated, not knowing what this meant, that on the seventh day I decided to fast. That night as I went to sleep the dream started again, the same as before. I looked at the woman, she smiled, and the sadness overwhelmed me, but I didn't wake up. The door to the room opened and a man dressed in a white smock walked in holding a clipboard. Before he could say anything, I began asking a barrage of questions. “Who are you? Why am I here? Who is she? Why have I been dreaming this for almost a week?”

“Because you waited almost a week to fast”, he said. He must have noticed the stunned expression on my face, because his eyebrows arched upward. “I am a friend”, he continued, “I was sent with a message, be at peace servant, all will be revealed in due time”.

“How do I know you're a friend”, I asked. “Because, Jesus is Lord”, he answered. Then he smiled, and I recognized him. I had seen that smile before. Suddenly I was eight years old again, sleeping in the top bunk of the bed I shared with my grandparents, on a cold winter night in Romania. I will remember that night for as long as I live. I had woken up to go to the restroom, but before I could get out of bed, I heard talking below me. My grandfather was talking to someone. I went to peer over the edge to see who it was, and found myself face to face with this same man. He'd smiled at me, and I'd instantly gone back to sleep.

“I know you, don't I?”

“Yes, we've met once before, but I see you often”, he answered.

“Why am I here?” I asked.

“Because you murmur, because you have said in your heart that you are on a fool's quest, because you think no one hears, that the message is falling on deaf ears. It is not for you to judge the success the message has in the hearts of others; you were called to be a servant; serve. I was sent to rekindle the fire of compassion in your heart. Compassion for the wayward and the lost, compassion for her”, he said, pointing to the woman in the bed.

“Who is she?” I asked.

“She is the church”, he answered me. “Content only with the things of this earth, absent of spiritual strength. She is the reason you and others like you were called to forfeit your lives. The sadness you feel when you behold her is nothing compared to the sadness the Father feels for her condition. If she is to stand in the fire, if she is to be victorious, she must be strengthened. She has been in this condition of spiritual paralysis for so long, she believes this is her natural state. If only she knew the power she has access to, if only she knew obedience. The wolves have gathered unhindered, and soon they will strike at her with violence. What will she do if she is unable to defend herself? What will become of the house of God?”

“Be faithful, for faithfulness is rewarded. Why do you say in your heart that God should make it easier, that He should ease your trials? Would you rather that pride find its way into your heart when the Father endows you with the gift He has promised? Keep humility as your constant companion, for the humble receive an abundance of grace. Remember if just one soul is spared from the eternal flame, if just one soul is reached and brought to salvation, it is worth a lifetime's labor and sacrifice. One day you will know the number, receive your reward, and be astonished. I must leave now, but whether in the waking hours, or a dream, we will meet again”.

The man walked to the bed, looked down at the woman, smiled a sad smile and walked out. As soon as he walked out of the room, and I was alone with her, the sadness began to invade my heart, and I woke up. The reason I share this with you is to ask for your prayers. It is a difficult thing to go to church after church, night after night, and speak a message of repentance that to the hearts of many, has become a foreign concept. The knowledge that if just one heart is reached, if one returns to the narrow path of faith, it is worth it and gives us purpose and new strength. May the light of God shine brightly in your hearts, and may you exhibit Christ wherever you are. Revelation 3:19, “As many as I love, I rebuke and chasten. Therefore be zealous and repent”.

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Jesus Is The Way -
Humility To Glory (2)

(audio)

David Eells – 3/9/25

Lets begin with a look at the Parable of the leaders choosing positions of honor and the guests at the marriage feast in (Luk.14:7) And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, (8) When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him, (9) and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. We know Jesus also spoke a parable about a king who made a marriage feast for his son, obviously pointing to the Father as the King and Himself being the Son (Matthew 22:1-14; Luke 14:15-24). And we know that the disciples were invited to the marriage feast in the early church, although many of the Jews refused, therefore God turned to the Gentiles and invited them (Matthew 22:3-6,9-10). Are we still invited today? Of course. We’re invited to partake of the “bread and the wine,” representing the Body and Blood of Christ, which is the Nature and the Life of Jesus Christ.

Paul said, (1Co.11:23) For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; (24) and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. (25) In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink [it], in remembrance of me. (26) For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.

(27) Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. (28) But let a man prove himself, and so let him eat of the bread, and drink of the cup. (29) For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body. (30) For this cause many among you are weak and sickly, and not a few sleep. (31) But if we discerned ourselves, we should not be judged. (32) But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.

So who is it that could desire the most honorable seats in this marriage feast, as we feast and partake of Jesus Christ? Well, it could be somebody who craves a position or a title that they have not earned, or who desires to partake of an ordination that has not necessarily been given them by God. The Lord is saying through this parable that you should take the more humble place and let God make a way for you. Growing up in God is to let Him “open the doors” to make a way for us. Many people love to partake of titles and position and places of authority, and far too many have been ordained of men and not of God. They’ve taken a position that hasn’t been given them by the King of the marriage feast, and one day they may be told, “Step down; this is not your place. This is given to someone else more worthy.”

(Luk.14:10) But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee. (11) For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted. We really need to remember that for our own good. God will bring down anybody who is proud or arrogant, or who takes a position that’s not theirs because it’s been given to them by man instead of God. “For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.” While we are here, we have the opportunity to humble ourselves in order to be exalted of the Lord, and this is the way of prosperity and blessing in the Kingdom. We have every reason to be humble because we really can do nothing without Him. Of our own ability, we haven’t much hope.

We read in the previous study, (Joh.5:19) Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing… Did you know that in this text Jesus was speaking of the relationship between not only Himself and His Father, but of Himself as our Father? Isaiah calls Jesus “Everlasting Father,” howbeit the Hebrew actually says “Father of Eternity.” (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. He is the Prince of Peace, the Father of Eternity, the One that is placed over the government of everything by God. Jesus is the last Adam and our spiritual Father, as we can see also in the Parable of the Sower (Matthew 13:3-9,18-23; Mark 14:13-20; Luke 8:4- 5).

(Mat.13:18) Hear then ye the parable of the sower. (19) When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. (20) And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; (21) yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

(22) And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. Jesus sowed the Seed in our heart that brings forth His fruit in us. He is our spiritual Adam, the Father of the born-again creation, of the born-again man, just as Adam was the Father of the natural creation.

Now, since “The Son can do nothing of himself, but what he seeth the Father doing,” that means anything we do that’s contrary to what we see our spiritual Father Jesus doing, is coming from ourselves. And since the apostles are our spiritual forefathers in the faith, anything we do that’s contrary to what we see them doing is coming from ourselves, too (Romans 4:11-12; Hebrews 12:9). As Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel. So notice it says, “what he seeth the Father doing.” Jesus obviously was in the Throne Room as well as on the earth. He saw the Father’s Presence, and we know that’s going to be true of the Man-child in our day. That’s why we study the Scriptures to see what it is to be a Christian disciple, what it is to walk in the Steps of Jesus and be blessed.

Jesus said, (Joh.5:30) I can of myself do nothing… And certainly if Jesus can of Himself do nothing, if He needed the Power of the Father to do what He did, then we also can of ourselves do nothing. We, too, need the Power of God, and that lets us know that when something is done for His glory, when something is accomplished for His Kingdom, we can take no credit for it, just as Jesus here was taking no credit. (Joh.5:30) I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. Only if we, too, desire God’s Will in what we’re doing, only if we are not driven by our own lusts or ambitions, only then can we be trusted to work for God because we will not take any credit for it.

(Joh.5:31) If I bear witness of myself, my witness is not true. Another part of humility is that we’re not to bear witness of ourselves. Who are we? Who do we have to prove ourselves to? When those apostate Pharisees came to Jesus, they wanted Him to give them a sign that He was Who He said He was, but they had no eyes to see nor ears to hear, because He had been doing those wondrous works as signs all along. Well, Jesus answered them, (Mat.16:4) An evil and adulterous generation seeketh after a sign… He wasn’t saying signs are wrong; He was saying that they were an evil and adulterous generation for wanting a sign that He was Who He said He was, when they should have very easily judged by His works. In other words, “I’m not going to give it to you.” He wasn’t interested in proving Himself to such people.

(Joh.5:32) It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. (Notice that if you don’t bear witness of yourself, someone else will bear witness of you.) (Joh.30:36) But the witness which I have is greater than [that of] John; for the works which the Father hath given me to accomplish (And remember, He said that He couldn’t do the works of Himself.), the very works that I do, bear witness of me, that the Father hath sent me. (37) And the Father that sent me, he hath borne witness of me… Jesus didn’t bear witness of Himself so the Father bore witness of Him. And how did the Father bear witness of Him? It was through the works that Jesus did. We find this very important principle all through the New Testament. If we want God to bear witness through us in His signs, His wonders, His works, then we can’t bear witness of ourselves.

(Joh.30:41) I receive not glory from men. (42) But I know you, that ye have not the love of God in yourselves. Was He meaning that the people who received glory from men, didn’t receive glory from God because their witness was of men and not of God? That’s exactly what He’s saying. They were interested in pleasing men, not God. They were interested in enjoying the esteem of men, not God. And there are many who receive glory in this life but will receive none in the next life (Matthew 6:1-6,16-21).

(Joh.30:41) I receive not glory from men. (42) But I know you, that ye have not the love of God in yourselves. (43) I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. Jesus wasn’t interested in pleasing men. He saw always before His face the Father. He was here to please the Father and we also have to desire in our heart to be pleasing only unto Him, and to give glory only unto Him, so that God Himself will be a Witness of us.

(Joh.30:44) How can ye believe, who receive glory one of another, and the glory that [cometh] from the only God ye seek not? People love to be seen of men as being prosperous, wise, and even gifted. These are manpleasers, so it’s important to them to be seen of men in this way. Instead, if we love God, we will humble ourselves. We know Him and we will practice His Presence because we’re interested in pleasing Him. The people that Jesus was running into here couldn’t believe because their desire to receive glory from man was not permitting it. (Joh.12:42) Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue: (43) for they loved the glory [that is] of men more than the glory that is of God.

They believed, but they were afraid to act on it and it’s the same today. When you give a witness that may be contrary to the traditions of men, manpleasers are afraid to listen, they’re afraid to follow, because they’re not interested in pleasing God. They’re afraid of acting on that truth because they would be rejected by men. They would be looked down upon by their peers, and it’s more important to them to please their peers, their religion and their pastor, than it is for them to accept Truth. You know, God makes an offer to you to accept Truth, and if you reject it, if you cast it down, He takes it back and you may not get that offer again. Many of these people did not receive that offer again. Truth was offered to them and if it wasn’t important to be pleasing unto God, if it was more important to them to have the glory of man, well, then that’s all they got.

Jesus glorified not Himself even when a great multitude came to Him. (Joh.6:1) After these things Jesus went away to the other side of the sea of Galilee, which is [the sea] of Tiberias. (2) And a great multitude followed him, because they beheld the signs which he did on them that were sick. (3) And Jesus went up into the mountain, and there he sat with his disciples. (4) Now the passover, the feast of the Jews, was at hand. (5) Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? So He went from them and up into the mountain, but after a while, it appears that they came up there, too. Not many people can turn aside from the admiration or praise, or even curiosity, of the multitude. Following God is not more important to them than pleasing a multitude, but Jesus could do that and throughout His ministry, we see that He did do that. He wasn’t seeking the glory of man and therefore, God glorified Him.

Now let’s read on because when Jesus didn’t seek the glory of man, immediately afterward He fed the five thousand in one of the greatest miracles of His ministry. (Joh.6:5) Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? (6) And this he said to prove him: for he himself knew what he would do. (7) Philip answered him, Two hundred shillings worth of bread is not sufficient for them, that every one may take a little. (8) One of his disciples, Andrew, Simon Peter's brother, saith unto him, (9) There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many? (10) Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

(11) Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would. (12) And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost. (13) So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten. (14) When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world. God was putting that in their heart because Jesus had rejected a desire to be a man pleaser, and in the very next verse, He rejected that again.

(Joh.5:15) Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. So He left the multitudes again, not seeking to be a manpleaser, not wanting to be glorified of man, not wanting to take a position that God did not want Him to take, that is, as a worldly ruler with physical authority. He wanted the spiritual Kingdom that the Father offered unto Him. The devil had offered Him the authority over the physical kingdoms of the world (Matthew 4:1-11; Mark 1:12-13; Luke 4:1-13) and now the people wanted to come and make Jesus King, but He desired nothing of that. Unfortunately, I guarantee you there are many people today who would love that, not realizing that they would do it to their own destruction because, if you receive the glory of man, you don’t receive the glory of God.

Since Jesus turned down the glory of man here, He glorified not Himself, notice that once again He did one of the greatest miracles of His ministry. (Joh.6:16) And when evening came, his disciples went down unto the sea; (17) and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them. (18) And the sea was rising by reason of a great wind that blew. (19) When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid. (20) But he saith unto them, It is I; be not afraid. (21) They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going. Every time Jesus turned down the glory of man, the Father glorified Him by the works that He did.

Many of God’s people want to have power with God; they want to meet the needs of the brethren around them; they want to heal the sick; they want to cast out devils. They want to do the works of Jesus, and rightly so, but we’re seeing here that the works of Jesus don’t come through just faith, but also through humility. God sought to glorify Jesus because Jesus didn’t seek to glorify Himself. He was not interested in being a manpleaser, as He said, (Joh.5:41) I receive not glory from men. And after Jesus healed the lame man at the pool of Bethesda, the Jews asked him, (Joh.5:12) … Who is the man that said unto thee, Take up [thy bed,] and walk? (13) But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

Jesus didn’t seek exposure to the crowd. He didn’t seek to be known even to this man whom He had healed. Jesus was seeking to glorify the Father and not Himself, just as every minister of God, even those that are sent by God, which are the minority, will be tried in this manner to see if they will accept for themselves the glory that should go to God. If they will rob the glory of God by taking credit for what God is doing, well, then God will not glorify them.

Jesus conveyed Himself away because He didn’t seek the credit for what God did. He didn’t seek the glory for what God did even though God did this miracle through Him. (Luk.5:12) And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. (13) And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him. (14) And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. (And since He did not seek to be known for this work that God did, what happened?) (15) But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities. (16) But he withdrew himself in the deserts, and prayed.

Jesus didn’t seek the multitudes; they sought Him. And because He didn’t seek to be known of them nor to gain credit of them nor to take a position over them, we see once again, God glorified Him. God moved in the heart of the people and they sought Him. This is an important point for us to understand. The Lord is our Example and we are His disciples, His “learners and followers.” It’s important for us to know what it is to walk pleasing unto the Father because we need the power of the Father, His grace, His mercy. Humility brings the glory of the Father.

Let’s look at another example in (Mar.1:23) And straightway there was in their synagogue a man with an unclean spirit; and he cried out, (24) saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. (25) And Jesus rebuked him, saying, Hold thy peace, (Here He is being glorified even of the demons and He wouldn’t permit it. They were speaking out and glorifying Him, saying Who He was, yet He wouldn’t permit it.) and come out of him.

(26) And the unclean spirit, tearing him and crying with a loud voice, came out of him. (27) And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him. (28) And the report of him went out straightway everywhere into all the region of Galilee round about. Jesus sought not to glorify Himself. He sought not to take full advantage of the situation, and because He didn’t, just the opposite happened. Because He was found trustworthy that He would not rob the glory of God, God turned it around and glorified Him.

Also in the same book, we read, (Mar.5:18) And as he (This is Jesus.) was entering into the boat, he that had been possessed with demons besought him that he might be with him. (19) And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and [how] he had mercy on thee. (Some people think that Jesus is talking about Himself, but He was talking about the Father.) (20) And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled. Jesus didn’t seek His Own glory. Jesus sought earnestly to give all the glory to God, and because He did that, God gave it to Jesus instead. As disciples of Jesus, we have the same opportunity to always give God the glory. We don’t want to rob God, even in things that we might consider to be insignificant.

Jesus said to the Jews, (Joh.8:50) But I seek not mine own glory: there is one that seeketh and judgeth. He was humble, therefore the Father sought to glorify Him and as we saw, one way the Father did that was through the works that Jesus did. Many are seeking to do the works of Jesus because they see the need around them, and if they are walking in humility, then God gives them grace to have faith, because these people are the ones that God can trust with power and authority. They will not steal and rob the glory of God; they will not puff themselves up until they stumble and fall.

(Joh.54) Jesus answered, If I glorify myself, my glory is nothing (Now, you can glorify yourself and, in the earth, your glory wouldn’t be nothing, but Jesus is saying that if He glorified Himself, His glory in the Kingdom would be nothing.): it is my Father that glorifieth me; of whom ye say, that he is your God. Once again, we see that we have to be very, very careful not to take credit for something that we’re not capable of doing. Of ourselves, we can do nothing. Instead, we give all the glory to God and seek to avoid the limelight, not taking a position that we shouldn’t take.

(2Co.10:17) But he that glorieth, let him glory in the Lord. Always! Paul also tells us, (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. (Therefore, we have nothing to glory about because we are weak and He is strong.) Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. Notice that the power of Christ will rest upon the person who glories in their weaknesses, their inability, their lack of power. God will glorify those persons who will claim no credit, who will not glorify themselves, who will not lift themselves up to take a position that’s not theirs. These are the people that God will glorify with “the power of Christ.”

(2Co.10:18) For not he that commendeth himself is approved (Approved of Whom? Approved of God.), but whom the Lord commendeth. Those who commend themselves obviously don’t receive the glory or the commendation of God. Instead, they get only the commendation and glory of men, and if we receive it here on this earth, that’s all the reward we’re going to get.

(Pro.27:1) Boast not thyself of tomorrow; For thou knowest not what a day may bring forth. We think that we have control over tomorrow. We often say, “we’ll do this,” or, “we’ll do that; “we’ll go here,” or, “we’ll go there,” but God said all of our plans are evil. (Jas.4:13) Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: (14) whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away. (15) For that ye ought to say, If the Lord will, we shall both live, and do this or that. (16) But now ye glory in your vauntings: all such glorying is evil. We have no authority to make plans for our future.

We need to say, “If the Lord wills.” We need to give glory to God because (Act.17:28) … in him we live, and move, and have our being… Our very breath comes from Him and if He doesn’t give it to us tomorrow, we won’t be here tomorrow (Job 12:10,33:4; Daniel 5:23). He is the One Who makes it possible for us to do anything. We can do nothing without Him, as Jesus said in (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. It is sin to brag about what we’re going to do with this life. It doesn’t belong to us; it’s been bought with the Blood of the Lamb.

(Pro.27:2) Let another man praise thee, and not thine own mouth… We don’t have any room for bragging. We glory in our weaknesses so that the power of Christ may rest upon us. We glory in our inability. We glory in those situations where we can’t save ourselves and only God can do it. If you want God to save you, then glory in your weakness so that the power of Christ may rest upon you. If you want God to save you, if you want His power, then brag about your inability and His power because, if anyone glories, “let him glory in the Lord.” (Pro.27:2) Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips. That’s good advice since, once again, you’re being humble before the Lord and you’re not accepting any glory, so the Father Himself is the One that will glorify you.

(Pro.25:27) It is not good to eat much honey: So for men to search out their own glory is grievous. A similar verse says, (Pro.25:16) Hast thou found honey? eat so much as is sufficient for thee, Lest thou be filled therewith, and vomit it. These are talking about something that’s sweet to the flesh, and something that’s sweet to the flesh is receiving glory, but to search out your own glory is bitter because in the end, it leads only to suffering and sorrow.

(Pro.30:32) If thou hast done foolishly in lifting up thyself, Or if thou hast thought evil, Lay thy hand upon thy mouth. If we want the Lord’s grace, if we want His faith, if we want His power, if we want Him to manifest His works through us, we need to be careful what we say before Him. (Mar.10:35) And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee. (36) And he said unto them, What would ye that I should do for you? (37) And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory. (38) But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? (I would say that is the cup of suffering.) or to be baptized with the baptism that I am baptized with? Baptism is for death, so in other words, “Are you able to go to death?” And what is “death”? Is it not to deny self, take up your cross, and follow Jesus? Is it not to deny self the ability to glory or take any credit for what God does?

(Mar.10:39) And they said unto him, We are able. They were very self-confident, weren’t they? Remember that Peter was the same way. He told Jesus, (Mat.26:35) … Even if I must die with thee, yet will I not deny thee. However, Peter really didn’t know what was in him, did he? And James and John didn’t know what was in them, either. “We are able.” Now we know God did make them able because they did go to their cross, but they were young and impetuous here and didn’t understand exactly what all this entailed.

(Mar.10:39) And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized: (40) but to sit on my right hand or on [my] left hand is not mine to give; but [it is for them] for whom it hath been prepared. (41) And when the ten heard it, they began to be moved with indignation concerning James and John. James and John were trying to get ahead of the flock, trying to get some special attention, a special privilege from Jesus here that they hadn’t yet earned. Now it’s obvious that there are some people who will sit on the Lord’s left and right, and it is given to them of the Father because they have borne their baptism, they have borne their cross, they have drunk the cup that Jesus drank.

(Mar.10:42) And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them. (43) But it is not so among you: but whosoever would become great among you, shall be your minister (The word there is diákonos, and it just means “servant.”); (44) and whosoever would be first among you, shall be servant of all. (So the more people you serve, the better.) (45) For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many. A “ransom” is a price that’s paid to set somebody free from bondage.

Does this mean that the Lord expects us to give up our life in order to be used of Him to set many free from bondage? Yes. Just as Jesus came to be a Ransom for many, each of us, also, if we give up our life, is able to be used of Him to bring many out of bondage and into the Kingdom of God. The Bible tells us to (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross. He came, He laid aside all of His omnipotence and made Himself poor, that we through His poverty might become rich in the ways of the Kingdom (2 Corinthians 8:9), and He expects us to walk in His Steps.

Let’s look at one example that particularly points out the humility of Jesus and how He commanded His disciples to walk in that humility. (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. (2) And during supper, the devil having already put into the heart of Judas Iscariot, Simon's [son,] to betray him, (3) [Jesus,] knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God, (4) riseth from supper, and layeth aside his garments; and he took a towel, and girded himself. (5) Then he poureth water into the basin, and began to wash the disciple’s feet, and to wipe them with the towel wherewith he was girded.

What do you think this foot washing represents? There’s nothing wrong with a physical foot washing. It’s a humble thing to do, and especially so in Biblical times because the way they traveled meant their feet got very dirty. Well, there’s a spiritual type and shadow there, because as we “walk” in this world, it’s very likely that our “feet” get dirty with this world. “Sanctification” is “the process of being separated from the world,” and we want to be a part of that separating process for all of our brethren, for everybody that comes in contact with us. That’s what Jesus was pointing out here. Again, I’m not denying the physical ceremony of the foot washing, which is good, but we need to understand the spiritual type and shadow here. The Lord put off His clothes and He girded Himself with a towel. We all are putting off our “clothing”; we’re putting off the old man and the old life, and we’re putting on the Lord Jesus Christ, representing His righteousness and His righteous works (Romans 13:14).

(Joh.13:6) So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet? (7) Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter. (8) Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Now that’s not just a physical foot washing here. This is something spiritual and much more important. If the Lord doesn’t wash us, of course we have nothing to do with Him and He has nothing to do with us. We have to be washed by the water of the Word, as Paul called it (Ephesians 5:26-27). And we especially need the dirt washed off our feet because our walk with God has to be a clean walk. We need to be separated from the world, and we also have a part in helping our brethren to walk in this way.

(Joh.13:9) Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. (10) Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. In other words, if you wash your feet, you’re clean all over. If you have a clean walk with the Lord, the reason for that is that your heart is right before Him so you’re clean everywhere else, too. (11) For he knew him that should betray him; therefore said he, Ye are not all clean. Evil people can’t walk a clean walk before the Lord. Righteous people can walk a clean walk because of what’s inside them.

(Joh.13:12) So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you? (13) Ye call me, Teacher, and, Lord: and ye say well; for so I am. (14) If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet. (As the Lord, Who is the mighty King Who has come down out of heaven and has stooped to be our Servant, we also need to be servants to each other.)

(15) For I have given you an example, that ye also should do as I have done to you. We have to humble ourselves. If the Lord of glory humbled Himself, and He gave us an example, then we have to humble ourselves. We have to be useful in the sanctification of our brothers and sisters, but we’re only able to be used of the Lord as we become righteous. That towel represented His righteousness; He dried their feet with His Own righteousness and we’re able to be used of the Lord the same way.

(Joh.13:16) Verily, verily, I say unto you, a servant is not greater than his lord; neither one that is sent greater than he that sent him. (17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me. (19) From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am [he]. The greatest is the servant of all, but all will not become servants of the brethren because they serve themselves. They seek their own glory, therefore God can’t seek to glorify them.

A person who seeks their own glory cannot be trusted with God’s glory. They cannot be trusted. They would squander it on the world, on self, and glorify self. It would be very destructive to them for God to do this. Now, does God do this with some people? Yes, however, they won’t ultimately have a position with God in the Kingdom. There are people who have received gifts of God, but then they continue to seek their own glory. Does God take the gift back? No, He doesn’t necessarily even take the gift back. He uses them. For example, they may be used in healing but they themselves may never see the Kingdom of Heaven.

Jesus warned us, (Mat.7:22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. God can use us down here as a vessel, yet it won’t be for our good; it will be for the good of others around us. If we lift ourselves up, we won’t be in God’s Kingdom. We won’t be acceptable unto Him.

And so we see here that Jesus humbled Himself in order to wash the disciples’ feet. Our Lord wants us to walk in His Steps. He is our Example, therefore we also need to be very humble servants of God for the health and sake of the brethren. We’ve learned too much from Babylonish Christianity that we need to be washed of, and we see far too many examples of men who have lifted themselves up. They’ve made themselves a kingdom here and live in very high circumstances, with luxurious homes and grossly overpaid positions. They have chosen to be kings over their Lord’s heritage, and at the end, they’re not going to have anything.

God knows His servants. (1Sam.16:7) But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. God doesn’t see as man sees. He knows who are humble towards Him. He knows who are sacrificing themselves. He knows who are trying to avoid taking any glory from Him. He knows them and He will glorify them. He will not only glorify them in this life, He will glorify them in the next life. Some of the most famous Christians down here will not be famous in the Kingdom of Heaven because they have stolen, robbed, the glory of God, and God cannot permit that.

Some of the people who have never been known down here, are never known because they don’t seek to be known. Some of these people are going to be greatest in the Kingdom of Heaven. (Isa.55:8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. Some of the most humble people here, “humble” meaning not interested in glorifying themselves, not interested in lifting themselves up, are going to be great in the Kingdom of Heaven, and they are great in the Kingdom of Heaven, as far as God is concerned.

Jesus sought a simple life. He sought not to have and do the things that men thought were great. He didn’t mind speaking Truth, even if it offended the high and the mighty. He didn’t mind leaving the multitudes behind in order to go seek fellowship with the Father (Matthew 14:13; Luke 4:42; Mark 1:35; etc.) We need to emulate Him. Jesus had such a desire to meet the needs of the people, that in some cases, He was working night and day (Matthew 8:24- 25,13:2; Mark 3:9; etc.) Jesus said, (Mat.8:20) … The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.

He didn’t have any time for Himself and I believe that God has some servants down here who are doing the same thing. They see the need, they’re moved with compassion, and they go to meet the need, but not for the glory of man. Jesus wasn’t doing it for the glory of man because He didn’t mind leaving the multitudes and going up into the mountains to pray. He’s our Example, and as the Bible tells us, (1Jn.2:5) But whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked.

Now I have a couple of revelations to share with you.

The Glorious Bride's Fruit

B.A.- 01/30/2014 Notes: [David | Deb]

The second dream (below) occurred the night after this one; they show the glorious Bride and God's work to raise the Church.

I had a neat dream last night. I dreamed that I was translated into UBM's Friday night Bible study. (After the Bride is manifested, she will be seen in many places where the unleavened Word is shared among the disciples of the David Man-child reformers, just as John the Baptist saw the Bride among the disciples of Jesus, the Son of David.) (2Ti.2:15 Give diligence (“study”) to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.) I dreamed that as I was translated into the back of the assembly, I walked up and sat down in the row directly behind everyone. (The last shall be first.) (The Bride who puts themselves last and others first will be first. The Bride who puts themselves last and the Lord and His Word first will be first.)

Brother David was in front of the assembly (in a blue polo-like shirt with stripes and blue jeans). (The stripes represent that the Man-child/Davids will have taken the persecution [for the body's sake]. Blue represents walking in grace or heavenly places.) He saw me come in and take my seat. He looked at me with great interest, but he never stopped talking. People began to turn around and look at me, one at a time. They didn't stare at me; they just looked and turned back around. (Son.6:10 Who is she that looketh forth as the morning, Fair as the moon, Clear as the sun, Terrible as an army with banners? This is the Bride. 13 Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?)

(You will notice that the Bride is not any local assembly but wherever the Davids are teaching, they will be among the disciples, as it was with Jesus, according to John, who said, “He that hath the Bride is the Bridegroom”. This shows us that the Bride will know the voice of the groom in the Man-child/Davids. There are local bodies that the Lord is choosing to purge of unfruitful people as a good foundation for more saints to come.)

When the service was over, I stood up and instantly I was gone. (The Bride will take the Davids' teachings throughout the earth; much translation will happen among them.) In the dream, after I was gone, I heard Brother David say to the assembly, “Did you all see that woman who came in and sat in the back? Did you notice that she was surrounded in light?” Some people spoke up and said, “Yes, we did”. (The glorious Bride will be an example to those who come after her, having departed from transgression by the Lord's redemption. Isa.59:20 And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah. 21 And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee (the Bride), and my words which I have put in thy mouth, shall not depart out of thy mouth (the Bride will speak and obey the Word), nor out of the mouth of thy seed (the Bride's spiritual children), nor out of the mouth of thy seed's seed (and their children), saith Jehovah, from henceforth and for ever.

Isaiah had much to prophesy concerning Zion, the Bride, and the effect of the glorious light of God's Word manifested in her by the Spirit of God, bringing great revival. Isa.60:1 Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. 2 For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. 3 And nations shall come to thy light, and kings to the brightness of thy rising. 4 Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. The children of the Bride will come to the light in the Bride from all over the world.)

14 And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet (The apostates will be humbled under the Davids and the Bride); and they shall call thee The city of Jehovah, The Zion of the Holy One of Israel. 15 Whereas thou hast been forsaken and hated, so that no man passed through thee, I will make thee an eternal excellency, a joy of many generations...

18 Violence shall no more be heard in thy land, desolation nor destruction within thy borders (the Beast persecutors among God's people will have no authority there); but thou shalt call thy walls Salvation (to enter the Bride, Jerusalem, will be to manifest the salvation that many only have by faith), and thy gates Praise. 19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but Jehovah will be unto thee an everlasting light, and thy God thy glory. 20 Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah will be thine everlasting light, and the days of thy mourning shall be ended. 21 Thy people also shall be all righteous; they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. 22 The little one shall become a thousand, and the small one a strong nation; I, Jehovah, will hasten it in its time. (Great fruit will come from the glorious Bride.)

The Man-child's ministry to the Bride and Church is in the next chapter. Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified. 4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

Isa.62:1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. 2 And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of Jehovah shall name. 3 Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God. 4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah (meaning “my delight is in her”), and thy land Beulah (meaning “married”); for Jehovah delighteth in thee, and thy land shall be married.

Bride Saves the Apostate Church from Enemies

B.A.- 01/31/2014 Notes: [David | Deb]

I dreamed that I was in Tennessee for a visit. I was hungry, so I stopped at a fast-food restaurant to get something to eat. (It's “fast food” because time is running out. The Israelites were told to eat their Passover quickly before leaving Egypt. Exo.12:11 And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord's passover.)

As I was getting out of the car, I noticed an elderly woman walking slowly with a cane. (This is the old order, mother Church. They have been with the Lord for many years but too crippled by false teachings to walk in the Spirit.) (The Lord promises them restoration: Zec.8:4 Thus saith the Lord of hosts: There shall yet old men and old women dwell in the streets of Jerusalem, every man with his staff in his hand for very age.) I happened to look up ahead toward the door and I noticed that there was about a four- or five-inch curb. (Four is the Word and it brings tribulation to the carnal man, but five is grace given to us that brings us through the tribulation of our life.) The curb was in front of the door. (Joh.10:9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. “Pasture” is food.)

I knew that this elderly woman might have some difficulty trying to step up from the curb of the parking lot and onto the sidewalk by the door. (6:54 He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. It's a “sidewalk” because it's beside the shepherds' tents. Sol.1:8 If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds tents.) I walked up to her and asked her if I could help her and she was happy for my offer of help. (Much trouble is coming to the old order because they have not yet understood that the promises of God are there to deliver them.)

She had noticed the tall curb as well and was wondering if she would be able to make that step up from the curb. (They don't have the real Gospel which empowers them to manifest salvation in all things. Rom.1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth... The Bride will be there to help them with understanding and the Word will be confirmed with signs and wonders following.)

So I helped her inside the restaurant and to a table. (Eze.34:14 I will feed them in a good pasture, and on the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed on the mountains of Israel.) She introduced herself to me and told me her name was Mabel (Her name is of uncertain derivation, but from the Spanish or Italian, it means both “beautiful” and “soft, tender”, some say loving, lovable”.) and I told her my name. (Many in the old order Church are innocent and the true Gospel will bring life in them. They are walking in the light that they have, like God says in Rom.14:4 He shall be made to stand for the Lord hath power to make him stand.) (Humility and innocence are valuable to the Lord. 1Pe.3:4 but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.)

I took her order and went up to the counter and got our food and brought it back to the table. She offered me $10 to pay for her food. (Ten is the number of the law and the old order is used to paying for everything and not receiving freely by grace.) I told her it was a blessing for me to bless her. (Jesus said, “Freely you have received, freely give”.) I told her it would be a pleasure for me to sit and have my meal with her. She was so happy to have my company.

She told me she was waiting for her daughter, Jean, who was always very late. (In the natural, we are told to “let your yes be yes and your no be no”, and this is true for those who are truthful but not for liars. As far as the spiritual gifts of God, they will also be late for what the Lord has for them.) (Rom.13:11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. ... Mat.25:10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Rev.3:18 I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eye salve to anoint thine eyes, that thou mayest see.)

We had such a wonderful time. Mabel told me that she was a widow. (Our first husband is Satan, for we are submitted to him and we have ears for him. When he is dead to us, we are ready for the Lord.) She was meeting her daughter at the restaurant to discuss the possibility of her going into an assisted living home, as she was getting too old to live by herself. (Instead of being a minister of God's grace, the children turn to the ways of the world and rarely repay the kindness owed to their mentors.)

I saw Mabel look toward the door, so I turned around and I saw a woman who appeared to be in her mid-60s (Mid-60s means lukewarm, midway between 60, the Gematria for “world”, and 70 identifies the number of disciples that were sent by Jesus and Moses.) She came through the door and walked toward us. She looked at me with disapproval on her face, then over to her mother. I stood up and introduced myself to her, but she wasn't very receptive to me. Just then, Mabel spoke up and told her daughter, Jean, how I had helped her. Jean then looked back at me and said, “I'm here now, so you can leave”. (The factious have always hated the Bride and consider themselves superior to them. They have lusted for a position over the church but don't have the fruit or gift from God to take care of her.) I reached down and picked up my purse and said goodbye to Mabel and left the restaurant. As I walked across the parking lot to my car, I prayed in the spirit for Mabel and her daughter, Jean. (The Bride is gracious and prays for the old order Christians and the factious.)

As I got into my car, I had an open vision. I could see Mabel and Jean inside the restaurant. I saw Jean sit down where I had been sitting across from Mabel (seeking to usurp the position of the Bride). I watched as Jean began to scold her mother for “taking up” with strangers (in Proverbs, the stranger is the Harlot), and she began saying very unkind things about me. Jean said to her mother, “Can't you tell by the way people are dressed, Mother, that you should not associate with them?” (Slanderers of the Bride are now making themselves known to the Church.) Then it was Mabel's turn to speak. She said, “First of all, that kind woman helped me into the restaurant (helped her to find spiritual food). I'm sure she had other things to do, like you do, but she took the time to help me. Then, she went the extra mile”. (The Bride sacrifices for the Church. The factious sacrifice the Church to their own ego.)

She asked me what I would like to eat and she went and got it and brought it back to me. (Job.23:12 I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food. Joh.6:56 He that eateth my flesh and drinketh my blood abideth in me, and I in him.) She would not accept any money from me, unlike what you do. (They make merchandise of the people and do nothing freely.) (Act.8:20 But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.) And as for the way she was dressed, her clothing was of much more value than yours. (Rom.13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.)

Just then, Jean spoke up and said, “Oh, I really don't think so, Mother”, in a very prideful tone of voice. (Pro.16:18 Pride goeth before destruction, And a haughty spirit before a fall.) Mabel said, “Oh, yes, she is wearing 'clothes of righteousness' and you are wearing clothes of wickedness!” (Isa.59:5 They hatch adders eggs, and weave the spider's web: he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper. 6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. 7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths. 8 The way of peace they know not; and there is no justice in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.)

“She was nothing but kind to me and she treated me as if I were her own mother. I don't understand how you can judge her like that before you know any of the facts!” (They distort and lie about every fact.) Just then, Mabel got up from the table and started heading toward the door. (1Co.5:11 But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.) (Tit.3:10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned.) Her daughter said, “Mother, just where do you think you are going?” Mabel replied, “I'm going home and you can't stop me”. Her daughter said, “But we haven't had our discussion yet about your 'assisted' living arrangement”. Mabel replied, “I've decided that I no longer need any assistance”. (Association with the Bride will bring the old order church out from under the curse that faction and unforgiveness have put on them. Nursing homes are full of them.)

As Mabel got to the door, her daughter called out, “Well, Mother, at least come back and get your cane”. Mabel turned around and looked at her daughter and said, “Nope. It appears, Jean, that I don't seem to need it anymore. (Out from under the crutches of religion and free to walk in the Spirit above the curse.) Why don't you just keep it?” (This is exactly the curse on the factious.) And Mabel got into her car and drove off. (Isa.10:20 And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again lean upon him that smote them, but shall lean upon the Lord, the Holy One of Israel, in truth.)

Then I saw Brother David and a few others sitting in a booth several feet away and they had witnessed the entire thing. (Mat.18:16 But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. 2Co.13:1 This is the third time I am coming to you. At the mouth of two witnesses or three shall every word established.) (We are witnesses of this atrocity against the Bride and Church. God Himself, by these dreams, is witnessing against these atrocities against His people.)

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Jesus Is The Way -
Humility To Glory (3)

(audio)

David Eells – 3/16/25

We’ve noticed that Jesus taught a lot on humility, although He didn’t necessarily always use that term, so today, I’d like for us to look at humility as the demand of discipleship because humility is the process of crucifixion, the process of taking up our cross and following Jesus (Matthew 10:38; Mark 8:34; Luke 9:23). So how do we take up our cross? The main way that we take up our cross is through obedience to God’s commands, because His commands are humbling to the flesh, which is crucifying to the flesh. We have to lose our life to gain our Life (Matthew 10:39; Mark 8:35; Luke 9:25; etc.), and Jesus’ commands were designed to cause us to lose our life; they were designed to humble the old man and bring him to naught. Let me share with you a few places where I think Jesus particularly pointed out this humble walk to us.

(Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying, (3) Blessed are the poor in spirit: for theirs is the kingdom of heaven. What does that mean, “the poor in spirit”? Well, we’re warned by Scripture to beware of the rich because they usually exercise their authority and their power to take advantage of the poor (James 2:6-7; 5:1-6; etc.) And so the poor in spirit is a people that have been humbled because they don’t have the authority, they don’t have the means by which to take full advantage of the world, or to be peers with the rich of the world. For God’s people to be poor in spirit is obviously to be a humbled people.

(Mat.5:4) Blessed are they that mourn: for they shall be comforted. Obviously, we mourn. The world is full of laughter and enjoying everything that’s going on around them but, like Lot (2 Peter 2:7-8), we’re grieved in our hearts. When we put the Word of God in our heart, the Jesus Who is in us is grieved at the things that go on around us, is grieved at the advantage that the wicked take of us, is grieved at the persecution that they bring against us. Losing your life can be painful, of course, but if we obey Jesus’ commands, He will make it as quick as possible. Thank You, Lord!

(Mat.5:5) Blessed are the meek: for they shall inherit the earth. There’s something about the meek that the Lord loves, and the ones whom He picked to be His disciples that weren’t meek, He humbled. He doesn’t want people to be bold and demanding their own will, their own way, using their own strength to negotiate with the world. That’s not the way of the Lord. That’s not the way of His people.

(Mat.5:6) Blessed are they that hunger and thirst after righteousness: for they shall be filled. That’s a good promise, although obviously the great majority of God’s people don’t “hunger and thirst after righteousness.” No, they’re quite satisfied with what they have. They believe they’ve been told the Truth, so they think they have it all summed up, but God doesn’t want us ever to be satisfied. I like what David said, “I’ll never be satisfied till I wake in thy likeness” (Psalm 17:15). That’s the kind of thinking that God wants us to have. He wants this desire to be in us, this hunger and thirst to be full of His righteousness.

(Mat.5:7) Blessed are the merciful: for they shall obtain mercy. The Lord is teaching us that if we show mercy, forgiveness, and grace towards others, He’s going to multiply it back to us. (Luk.6:37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: (38) give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

(Mat.5:8) Blessed are the pure in heart: for they shall see God. Who are “the pure in heart”? It’s the people who have a heart that has been renewed by the Word of God, who have hungered and thirsted after righteousness, who are convicted by the Word, who read it for the advantage of gaining Christ (Romans 12:2; Ephesians 4:23; etc.)

(Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God. So many people are picking sides nowadays! And sadly, many of God’s people choose a worldly side; they want to fight with the world against the world. They’re confused about where the Kingdom of God stops and the kingdom of the world starts, and that’s why we need discernment from the Lord, a discernment that only the Word can give to us. We’re here to make peace. We’re here not to choose between the lesser of two evils, but to choose God’s Kingdom in the midst of all evil because it’s all evil. All the nations of the world are evil; they’re all fallen.

(Mat.5:10) Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. Another Scripture tells us, (2Ti.3:12) Yea, and all that would live godly in Christ Jesus shall suffer persecution. If you’re going to live Godly, as Jesus walked, you are going to suffer persecution, and it’s for the purpose of crucifying that old man. But notice He said, “Blessed are they that have been persecuted for righteousness’ sake” because if we suffer for doing evil, we don’t receive glory or gain any advantage for that (1 Peter 2:20,3:17). And many of us do suffer God’s chastening for doing things that are contrary to His Will, but that’s because He loves us and wants us to turn and go the other way.

(Mat.5:11) Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. We don’t like to suffer persecution, or people speaking lies against us, and so on, but God said, “Blessed are you.” This is more of God’s humbling process, that we should accept what’s being spoken against us. Jesus told His apostles, (Joh.15:20) Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. If they did it to our Lord, they’ll do it to us and so we should be rejoicing in our persecution. In fact, look at what the very next verse says.

(Mat.5:12) Rejoice, and be exceeding glad (Notice that’s our command from the Lord.): for great is your reward in heaven… We’re going to receive a reward because of all the things that the wicked, and wicked Christians, and wicked worldly people, say against us. We’re going to get a reward for that and so He tells us to rejoice and give thanks to God. I don’t believe when we’re on the other side of our trial looking back, brethren, that we’re going to think, “Boy, I’m sorry I went through that!” It says in (Heb.12:11) All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Obviously, we’re going to see the results of God’s blessings and the things that He’s provided for us because we have gone through that, and because of the peaceable fruit that God is working in our heart by our going through this. No, I believe we’re going to thank God.

(Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. God doesn’t want to accept anything from our hand as priests of the Lord, until we make things right with anybody that we have offended. Now we know there are ways we offend people that are perfectly legal and right. Jesus offended people quite a bit, but He offended them by speaking the Word of the Lord. He didn’t offend them by foolishness and sin, which is what this is talking about. We will offend people, but Jesus didn’t ask forgiveness for speaking the Word of the Lord and speaking the Truth, even if it hurt.

However, some people are a little overbalanced in speaking what they call the “truth.” They don’t have grace in what they say, and they don’t build people up in what they’re doing, which is wrong. And when we outgrow that, we should go back and tell those people we’re sorry that we did such things, because our youthful exuberance sometimes causes trouble, and hurts people more than it helps. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Yes, if we have offended someone, we need to quickly go and make it right. If not, God may make us pay because of the damage that we’ve done to somebody else. Also notice that if someone doesn’t make things right, they’ll be “cast into prison.” Do you know who serves as God’s “officers” in prison? It’s the tormenting spirits that people labor under, and are chastened under, and so forth. (Mat.5:26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. We have to pay for some sins. We need to repent quickly before God calls in our debt.

The same thing is seen in the Parable of the Unforgiving Servant, where the servant was forgiven by his master, but afterward wouldn’t go on to forgive his fellow servant. Let’s read that in (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. “Tormentors” is the word basanistḗs; the “place of torments” is básanos. These tormentors are the demons that God permits to torment people because of their evil works until they repent and humble themselves under the mighty Hand of God.

(Mat.18:35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. There is no choice; we have to forgive. We may feel that these people are not worthy of our forgiveness. They did us wrong, and they were evil, they really hurt and abused us, and so on, and all those things could be true, but it doesn’t make any difference. We did all those things to God. We were wrong; we were evil; we deserved what we got and yet, He forgave us. And Jesus came and bore the penalty for our sins, thank God! We’d all be destroyed otherwise. God is humbling us, and He gives us help with this humbling process. When we’re not willing to do it ourselves, He causes us to count the cost for our low living until we realize, “Well, it’s not worth it, so I need to turn to the Lord.”

(Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. We often need to be reminded of this because it doesn’t come naturally to us and it really irks the old man to “resist not…evil.” We think that we self-righteously deserve God’s goodness since, in our eyes, we’ve been good, but God sees otherwise. He sees that down inside of us, there is something that would rise up to defend self and, of course, self cannot be defended in any way, legally. In the Name of Jesus, self cannot be defended because self is the enemy of God and must be crucified. And our Lord Jesus, Who went to the Cross, didn’t deserve what He got but He bore it for us. Praise the Lord!

Now, “resist not him that is evil” doesn’t mean to “resist not the devil,” because the Bible says, “resist the devil” (James 4:7). Nor does it mean that we don’t resist false prophets who come in to teach lies and take advantage of the people, because we see that Peter, Paul, John, and Jesus Himself spoke against false prophets to defend the disciples from the faith (Matthew 17:15, 24:5,24; John 5:43; etc.) What it does mean is resist not the evil that comes against you personally, because these are the times when “self” rises up and really wants to fight back. And we’re going to reap what we sow if we do that (Galatians 6:7) since the people of the world don’t have any restraint upon them to fight, nor do the wicked so-called “Christians.” And you’re going to always keep reaping from these people what you sow. They’ll just continue to fight, and continue to fight. You’re the only one that can stop it, and as you deny the old man the right to defend himself, he dies a little bit more each time and it becomes easier and easier.

(Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. Years ago, a good brother I knew was plundered by some people who were working with him. They stole all his machinery and other equipment, then they lied to the police and said that he owed it to them. So he came to tell me what happened and asked, “What am I going to do?” I replied, “Well, I can only tell you what Jesus told us. It’s one of those ‘bitter pills’ that doesn’t go down easy, but it’s what Jesus said.” Just as when the wicked came and robbed Job, and Job said, (Job.1:21) … Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

Again, in (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. (41) And whosoever shall compel thee to go one mile, go with him two. These things are all very humbling, are they not? These commands put us in the place of weakness; they put us in the place of crucifixion when we obey them.

(Mat.5:42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. That’s another command, but sometimes we wonder, “Should I or should I not?” Well, sometimes we become judges instead of just obedient servants, and the Lord doesn’t want that of us. He says, “Give to them that ask of thee.”

(Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you… Of course, this is another one of those bitter pills that goes down hard, but I tell you, the best thing to do for your own heart, and for theirs, is to pray for them. And another text that’s very similar is, (Rom.12:38) Bless them that persecute you; bless, and curse not. Notice, it’s those that persecute you. Now there are places in the Scriptures where what people would consider to be curses were spoken, even by disciples of God. Were they disobeying this command? No.

When Paul turned a man over to Satan for the destruction of his flesh, it was so that the man’s spirit might be saved in the day of the Lord (1 Corinthians 5:5). Paul didn’t have any personal thing to gain by doing this; he did it because it was good for this man. So you see, there are some curses that are not curses at all. They’re blessings. A chastening from the Lord is a blessing. If you don’t chasten your child, he gets worse and worse (Proverbs 13:24), therefore it’s not a curse when it’s a blessing, even though it may function in effect as a curse. So “Bless them that persecute you; bless, and curse not,” is saying, “Don’t resist personal affronts against you. Bless and curse not.”

Here’s another example of a curse, which is actually being a blessing. (Act.13:6) And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; (7) who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. (8) But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

(9) But Saul, who is also [called] Paul, filled with the Holy Spirit, fastened his eyes on him, (10) and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (11) And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. (12) Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

Certainly, most people would consider that a curse, but Paul didn’t speak that because someone was persecuting him personally; it was to defend a man from another, wicked, man. God Himself delivers us over to the curse, and He can use vessels like the apostle Paul, or like us, in the Spirit, but He’s never going to do it if we’re retaliating or fighting against people whom God has sent to crucify us. We see Jesus didn’t resist crucifixion. He could have called down a curse on all those people that were being used to crucify Him, but He didn’t. He said, (Luk.23:34) … Father, forgive them; for they know not what they do…

(Rom.12:15) Rejoice with them that rejoice; weep with them that weep. (16) Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. (These are all good attributes of humility.) (17) Render to no man evil for evil. (In other words, anybody that brings evil to you, render not evil back to them. Trust in God. Let God retaliate if He wants to.) Take thought for things honorable in the sight of all men. (Make sure you’re representing Christ before others; make sure that you are being a revelation of God to them.)

(18) If it be possible, as much as in you lieth, be at peace with all men. (19) Avenge not yourselves, beloved, but give place unto the wrath (Give-in to whatever wrath man brings against you, because it goes on to say,): for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. (20) But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. (21) Be not overcome of evil, but overcome evil with good.

All of this brings us into the place of humility, the place of crucifixion, and it’s a work of God in our heart. He wants to put “self” to death. Now it’s not necessarily what we have done; it’s who we are. God is dealing with the man down on the inside of you that is called “self.” The old man, the carnal man, has to be put to death. Even if you have never let him live through you, it doesn’t make any difference. God wants to kill him, and we need to give God His way, because this is what yields that peaceable fruit, that humility in our hearts. People don’t know what a selfless man is; people need to be able to see that in us. They need to see Jesus in us.

Returning to Matthew 5 again, Jesus says, (Mat.5:43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father (This is what a son of God is.) who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. (46) For if ye love them that love you, what reward have ye? do not even the publicans the same? (47) And if ye salute your brethren only, what do ye more [than others]? do not even the Gentiles the same? (48) Ye therefore shall be perfect, as your heavenly Father is perfect. What would bring us to perfection? Undoubtedly, it’s this crucifying of the old man by loving your enemies, turning the other cheek, and resisting not the evil. All of these are the most powerful tools that God uses to crucify the old man.

The next chapter is also very good concerning humility, because we love to take the glory or the credit for doing things, but God constantly tells us to deny that in ourselves. Jesus said, (Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them… Now God wants righteousness to be manifested through us and He wants it to be seen. If we go back to chapter 5, we read, (Mat.5:16) Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. These two verses may seem contradictory; however, God does want us to show forth good works so that men would give glory to God but not glory to self. Chapter 6 is speaking here about doing good works so that we may receive glory.

(Mat.6:1) Take heed that ye do not your righteousness before men, to be seen of them (Just like the Pharisees, who always wanted to be seen for the good things that they did.): else ye have no reward with your Father who is in heaven. (Whenever we glory in what we’re able to do by God’s grace, we’ll lose our glory because we’re robbing God.) (2) When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. (If you receive the glory of men, then you have the only reward you’re ever going to get.) Verily I say unto you, They have received their reward. (3) But when thou doest alms, let not thy left hand know what thy right hand doeth: (4) that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.

Do you want a reward from the Father? Then do your best to find the shadows, kind of like the Lone Ranger. He would always do good works and help people out by saving them from the villain, but when people would turn to give him credit for it, he was gone. He had already slipped out the back door or whatever, and we have to be that way, too. The only thing phony about the Lone Ranger was he was the only one who got to wear the white hat, and so everybody knew he was the good guy all the time but, be that as it may, he tried to avoid the limelight, avoid the credit, and slip out. [Editor’s Note: Wikipedia says: “The Lone Ranger is an American Western drama television series that aired on the ABC Television network from 1949 to 1957.”]

(Mat.6:5) And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. (Oh, yes, there’s a lot of that nowadays, too, “official prayers” that you know are only skin deep and not really coming from the heart.) Verily I say unto you, They have received their reward. (6) But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.

(7) And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. God makes it clear that He doesn’t want us to take credit for praying, or brag about praying, or brag about fasting, or any such thing as those. He wants us to keep all that between us and Him. Anything that would build up the flesh and give it reason to be proud or give it reason to claim credit is the opposite of humility, is it not? God wants us to be humble. (8) Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. Amen, He does.

We all have to be very careful that what we think justifies us before God. We need to be careful of our attitude. We should make sure we’re being humble before God and not taking any credit or robbing Him of any of His glory. The Law does that; it robs the glory of God. That’s why God found fault with the Law and He brought us under grace, where we can receive no credit; everything comes from the Lord. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous…

Now I don’t know if you’ve ever been there, but I have. The first full-Gospel religion I was in taught me to trust in myself that I was righteous because I had done certain things, all of which were good things, but the things that we’ve done are not our justification. Our justification is because we’ve received the Lord’s mercy and He’s done it all at the Cross. If we take any credit for anything that we’ve done, what we’re saying is we’ve done it and He’s not done it.

(Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought… Isn’t that the way of religion? And we did that a lot in that first religion I was in over 40 years ago. We “set all others at naught.” We judged others just like those Pharisees did. But after getting out of that religion, I saw that their judgment was coming back upon them, and it was coming back upon me, too. God was showing me that I was a Pharisee and that I needed to repent.

Reading again, (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (Publicans were traitors to the Jews.) (11) The Pharisee stood and prayed thus with himself (I underlined that in my Bible. He prayed “with himself,” in other words, God wasn’t there. God wasn’t hearing it. He was just all by himself since God was ignoring him.), God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week… Did you ever fast twice a week? I usually leave it up to the Lord now, but I used to fast regularly twice a week. I did it to pray and get close to God, but then I felt like I was under the Law, so I decided I’d let the Lord tell me when to fast and I learned as I grew up a little bit in that.

(Luk.18:12) I fast twice in the week; I give tithes of all that I get. You’ve been lied to, people, from a lot of preachers who say you’re not going to have the favor of God unless you tithe. That is not the truth of the New Testament. Tithing is of the Law. Jesus told the Jews, not the Christians, not the people who were following Him, He told the Jews in (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (Notice that’s past tense.), and not to have left the other undone. So Jesus said tithing was of the Law, and He never put the tithe on His people.

In fact, He also said in (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. This humbles us even more because we’re not even owners of the 90%. Now we’re stewards of the 100% and we have to put it all in God’s Hand. He’s the One Who tells us what to do with it. Well, this Pharisee was seeking to be justified by works of the Law, something that we’re told over and over in the New Testament is impossible (Acts 13:39; Romans 4:2; Galatians 2:16; etc.) You cannot be justified, you cannot be accepted or favored by God, because you tithe. God wants you to get away from that and start listening to His Spirit and find out what He wants for you in the New Testament.

Back to our text in (Luk.18:13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. See, he was not doing all the things that were considered correct “Christianity”, and he was failing God a lot, but he recognized himself as a sinner and he humbled himself to ask for mercy from God. (Luk.18:14) I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled (It doesn’t matter how many good things he’s doing.); but he that humbleth himself shall be exalted. If we want to be exalted by God, the way is to choose to be humble, and to choose not to be proud that we’re being humble, either, but to choose to be humble because God loves that and God will lift us up and bless us, and we need that desperately.

Now you may have heard the saying that “with knowledge comes power,” but with knowledge also comes responsibility, as Scripture says. Let’s read that in (Luk.12:47) And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many [stripes]; (48) but he that knew not, and did things worthy of stripes, shall be beaten with few [stripes]. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.

So I’d like for us to go back and look at this text in Matthew. (Mat.11:20) Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. (21) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. (22) But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you. (23) And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (24) But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

You see, God makes people responsible when they see the glory of God, when they see the works of God; He makes them more responsible than others. A so-called “Christian nation,” although I don’t believe there exists such a thing except for the spiritual nation that covers the earth, is more responsible to do something with the Word than a lost nation. It will receive more judgment than a so-called “wicked” nation. In fact, the so-called “Christian nation” that’s going about doing their own will and following their own agenda will receive more judgment.

And then people don’t connect this next text with the previous one. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes. What are “these things”? All of God’s wondrous wisdom is hidden from those whom the world considers to be the “wise and prudent,” but in this particular case, He’s also talking about the text before it concerning “the day of judgment.”

Have you ever noticed how most apostates nowadays don’t believe that their nation can be judged? They’re more a part of their earthly, physical nation than they are a part of the nation that they’re supposed to belong to, which is New Testament spiritual Israel. The demon spirit of patriotism, that’s killed even more people than religion, creeps in and they take sides with their natural nation against their spiritual nation. They’re thinking according to the flesh. Far too many Christians in America are very prosperity-minded and they don’t know anything about the crucified life.

They teach against, they even rail against, the fact that, yes, God is judging and will judge this nation. It’s hidden from them, hidden from the proud “wise and prudent.” (Matt.11:26) Yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. And, of course, God will reveal Himself to the humble babes, those who just trust in their Father.

(Mat.11:28) Come unto me, all ye that labor and are heavy laden, and I will give you rest. (If you’re toiling under the heavy burdens of the curse of this world, if you’re being crushed by your sins, Jesus gives you the cure. He gives you rest. How?) He says, (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart (Our problem is we’re prideful and puffed-up. We’re strong to do our own will, and it brings a heavy curse upon us.): and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light. The Lord wants us to humble ourselves so He can show us the coming judgment, and cause us to avoid it, if we will humble ourselves.

Can God deliver His people from the coming beast if they will just humble themselves? Yes, and here’s a story that teaches exactly that. It’s something which I believe is happening even now. Let’s go to (2Ch.12:1) And it came to pass, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of the Lord (He wasn’t depending upon the strength of the Lord. He was strong, and he forsook being obedient to God’s Word.), and all Israel with him. (So as went the leadership, so went the people.) (2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord… Notice it’s always for that reason. The enemies come up to conquer us and to bring us under and to bring us to our cross, because we have trespassed against the Lord.

Shishak represents the beast kingdom of that day, which was the Egyptian empire that conquered Israel of that day. Rehoboam represented the leadership of Israel and Jerusalem represented the leadership of God’s people in Israel. They were strong, but God brought the beast against them to bring them down and we have just such a thing happening in America today. The government is going after the greedy preachers who have kept a whole lot more than they should have kept as their own. They don’t believe in participating in equality among the brethren, which is commanded in 2 Corinthians, chapters 8 and 9. And the government, the beast kingdom, is coming against them to conquer them.

(2Ch.12:2) And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the Lord, (3) with twelve hundred chariots, and threescore thousand horsemen. And the people were without number that came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. (4) And he took the fortified cities which pertained to Judah, and came unto Jerusalem. The Lord told me years ago what Judah represents in the New Testament. “Judah” means “praise” and it represents the Spirit-filled people. Now I know “Spirit-filled” is a term that’s used very loosely, because we see in the Old Testament they sinned, too, and they brought the judgment of God upon themselves, too. However, they had less of an excuse because they were the people who worshipped at the true Temple and the Presence of God was in their midst, as the in-filling of the Spirit represents.

(2Ch.12:5) Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, therefore have I also left you in the hand of Shishak. (We know God is raising up a beast kingdom right now that’s a worldwide kingdom, so notice that those who forsake the Word of the Lord, and those who are strong in themselves and think they can defend themselves, will be conquered by the beast kingdom.) (6) Then the princes of Israel and the king humbled themselves; and they said, the Lord is righteous.

(2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance… The phrase “some deliverance” could also be translated as “deliverance within a little time or a little while,” or “a few that shall escape.” But notice that the king, the man who was strong in himself, the king humbled himself along with the leaders, and God had mercy. He didn’t totally destroy them. He wanted to crucify them; He wanted to chasten them because of their evil.

Saints, nobody ever gets away with anything. The Bible says clearly in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. But if you humble yourself, it won’t be total destruction, either. And that’s what we need to do, because there’s a great beast kingdom on the horizon and it’s rising up against God’s people even now.

(2Ch.12:7) And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. (8) Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries. In other words, “Who would you rather serve? Would you rather serve the Lord by humbling yourself, or would you rather have to serve the nations?” Many times God’s people ended up under the thumb of the nations, under the thumb of the beast kingdoms, because they didn’t take the easy way of humbling themselves and serving the Kingdom of God.

(2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house… I’ve mentioned before, in this particular country, the beast kingdom is rising up against the greedy preachers because of their fleet of airplanes and their castles that they’re building all over the country. And notice here that the beast kingdom took away the “treasures of the house of the Lord.” Now listen, very soon they’re going to take away the tax exemption “and the treasures of the king’s house,” too. It’s all going to happen exactly the way the Bible says.

(2Ch.12:9) So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house: he took all away: he took away also the shields of gold which Solomon had made. (10) And king Rehoboam made in their stead shields of brass (He wanted something to possibly fool the people and save some face for himself.), and committed them to the hands of the captains of the guard, that kept the door of the king's house. (11) And it was so, that, as oft as the king entered into the house of the Lord, the guard came and bare them, and brought them back into the guard-chamber.

(12) And when he humbled himself, the wrath of the Lord turned from him… Now this was not a good king among the kings of Israel. If he could do this, then anybody who is truly the called and blessed of God can do this. Are you living under any kind of a curse, even though you’re walking by faith in the promises? One of the most important things you can do is to humble yourself.

(2Ch.12:12) And when he humbled himself, the wrath of the Lord turned from him, so as not to destroy him altogether: and moreover in Judah there were good things [found]. Again, this is talking about the Spirit-filled people. And it’s true that there are good things to be found among God’s Spirit-filled people, but there’s also a vast rebellion going on so there needs to be some humbling.

(2Ch.12:13) So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess. (14) And he did that which was evil, because he set not his heart to seek the Lord. Well, this was an evil king, yet he was capable of humbling himself because he knew what it would take for God not to let His full wrath come upon him. In other words, to him it was “fire insurance,” but still the Lord didn’t pour out His full wrath upon him because he humbled himself. And notice, “He did that which was evil, because he set not his heart to seek the Lord.” That’s evil in any of us, if we set not our heart to seek the Lord. You don’t have to necessarily go out and do many bad works or evil things, but if you just set not your heart to seek the Lord, that’s evil before Him.

(2Ch.12:15) Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually. (Pay attention to that now. Here’s a person who was evil before the Lord and God never let him get out from under the curse of warfare; it was nothing but war, war, war, all the rest of his life.) (16) And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.

If we’re living under any kind of a curse, we can see 2 Chronicles 12 is a good advertisement for us to humble ourselves before the Lord. Of course, we should still continue to walk by faith and confess the promises, those things are all necessary, but also anything that we can do to put down this old flesh is pleasing to God because the mind of the flesh is the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. Our battle is to crucify that old man. Humbling ourselves is the process of crucifying that old man, and all of Jesus’ teachings demand that as disciples. We humble ourselves, we accept the crucifying Nature of Jesus Christ as our own.

Jesus and His disciples were a demonstration of humility to the people of their time. History must repeat so: The Man-child reformers and their disciples will be in our time. So, I will share a few revelations concerning this.

The Davids Send Disciples from Zion

Kendall Remmick - 10/08/2009 (David's notes in red)

In a dream, David and I were standing in a house of an old friend of mine (This is the old man; self) whom I hadn't seen in a very long time. He wasn't there, but David (representing the end-time body of Davids prophesied to lead God's people out of corruption, as Jesus did) David and I had met there to have dinner together (feasting on the Word with the Davids). I was a bit confused at how I got there with him. As I was looking around, I noticed large bugs were starting to surround us and the room was littered with trash and old leaves (This is corruption, the old house of the old man). I said, “I think we need to get out of here,” and in a flash we were in a very nice house. (We must leave the old house of corruption for the new house of “Christ in You”.)

This was a Frank Lloyd Wright-style house. David was sitting at the dinner table, just smiling, and hadn't said anything in this dream. I walked over to the table and sat down; right then my phone rang, and it was an emergency. I was frustrated and a bit embarrassed. I answered and said, “I told you I had to take care of this, and it would be just a moment”. (I feel this represents the world interrupting my Bible studies -- having to go to work or running errands, when I would rather be studying the Word coming from UBM; like the riches and cares of the world.) (There’s no time to waste; seek to be in God’s Word now.)

Then I raced back inside and I saw a butler standing by the table, but David was gone. The second I asked, “Where is David?” I was on top of a mountain and David was strapped into a red hang glider, getting ready to launch. (This represents being caught up to the throne of David ministries on Mount Zion by overcoming the world and its gravitational allure. Hang gliders are not man-powered but wind-powered and lifted. Wind and Spirit are the same original word in the Bible. From Zion, disciples, in whom Jesus lives, will launch out to the rest of the world with the Gospel. (Rom.11:26) ...There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob. (Psa.53:6) Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, [and] Israel shall be glad.)

Now, back in the '80s, in my younger days, I had a hang glider and I used to launch off a mountain at the foot of Golden, Colorado. The locals called it Lookout Mountain, but the official name of the mountain is MOUNT ZION! (Representing the Bride, according to John in [Rev.21:9,10], who, under the Man-child, will save God's people, as in the prophecy of Esther and Song of Solomon.) This mountain is also the grave of Buffalo Bill, who is a cowboy famous for killing thousands of buffalo (killing our fleshly beasts).

So, here I am on Mount Zion (the Bride city where David, Jesus in the Man-child rules) looking at David strapped into a red hang glider ready to launch. I asked David if he needed some help launching and he just smiled at me and lifted the hang glider up and as he did, the wings started to get bigger, bigger and bigger! Then the color changed to a crimson (washed in the blood) and covered the top of the mountain. David then pointed to the left where there was an entrance into the hang glider made out of the red cloth. Some other people and I walked in. Here we sat down and rested (Resting is ceasing from man's works to keep the spiritual New Testament Sabbath) and we were all looking out over the valley and commenting on what a nice view it was from there (Meaning ready to launch out overcoming the world below and seeing this from heavenly places in Christ).

Disciples Going Forth with Miracles

Michael Duncan - 10/06/2009 - 3:16 AM (David's notes in red)

I dreamed I was with some clients in a different -city. (Michael was with UBM but others were listening to him.) I was asked to take them home. I told them I only have a little room in the car but they could squeeze in. We went into a house and they all fell asleep. (These people represent those who inspect our teachings and the city of God but are not interested and return to their spiritual sleep.) I never made it back to work.

I was then in a field (Jesus said, “The field is the world.) where there were lots of people milling about what looked like a catastrophe relief refuge, like at wartime. (The right and the left are at war now in 2025) I saw a woman named Eleanor Clayton (this is the receptionist at my job - her entire name means shining light in a clay settlement) who was there trying to load up a mail sack onto a mail pole at a train station so a passing train could pick it up. (This represents those who are a shining light, who will send out the Word to the world in the ancient fashion of the early disciples of Christ.)

I watched as the train was racing past, and it was almost at the end, and Eleanor barely got the mail loaded just as the caboose was passing by, but she successfully loaded it in the nick of time. (The end-time message gets out.) The people in the camp began to clear out and I saw the clients in my car waiting for me. (After judgment, the clients become interested. In the natural, America is becoming a nation of refugees after the many attacks of the DS. Looks like communications may be reduced to more simple methods in this refuge. The DS has already tried to take down the electrical grid.)

I was then at a gas station (a place where power is stored). I saw David Eells there with some people. (Representing the David ministries and their disciples of Christ.) There was a certain woman with no arm; she had a small nub of an arm on her left shoulder. (The worldly church will have no power to do the works of God for they lack the arm of the Lord Jesus.) She was explaining to everyone how something in the womb (perhaps a chemical reaction) prevented the arm from growing to completion. David asked the woman, “Have you believed God for healing?” (They never grow to maturity through trusting doctors, with their drugs or pharmakeia.) David and I walked over to the woman, and I grabbed the nub and we began to pray. I was praying in the Spirit and, as we prayed, a demon came out of her, causing us to let go of her. I made a motion of pulling the nub, as if I was pulling it out. As I did that, I watched as the arm grew out and was completely whole.

(Through the revelation of the Word, witnesses will raise up many from the apostate church and restore their power to do the works of Jesus. They will destroy the beast kingdom. Isa.51:9 Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster? Isa.53:1 Who hath believed our message? and to whom hath the arm of Jehovah been revealed? Once the “arm” of the Lord's strength is revealed to God's people, they will become the “hand” through whom it is manifested to the world. 53:10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong his days [in His seed], and the pleasure of Jehovah shall prosper in his hand [His seed].)

I was crying and thanking God and we were rejoicing. David looked at the arm and when he saw that it was whole his eyes opened wide and he smiled with great contentment and nodded his head, saying, “That's our God!” I began to tell everyone about this awesome miracle of God. It seemed like a beginning of many more to come. (Probably the latter rain will come after the earthquakes. Davids will train and send disciples to heal and cast out demons and do mighty miracles, just as it was under Jesus, the son of David.)

I was then on my old road, called Harper Road. (meaning “minstrel or harpist”; which is seducing the people through music) I was in my front yard with my daughter, when a whole parade of red convertible corvettes with seductive decals of women on the sides began to drive by. These cars were low to the ground and were very decorative. At a closer glance, I saw young kids doing sensual stuff in the cars. (The immature Christian organizations will become more and more worldly in attempts to seduce the worldly with their harlot ways.) I tried to protect my daughter from seeing it (Those groups born of true disciples will not want to be polluted with their sins.). I told my oldest daughter about the miracle healing of the woman at the gas station. It was as if I was trying to get her mind on heavenly things.

Next, I was driving, and I received a cell phone call to see if I wanted to do a concert, so I drove over to where the concert would be, and I saw thousands of people waiting around; it was a college campus atmosphere. (There will be great hunger for truth from those who discern it and an opportunity for discipleship.) I drove through the crowd and came to a group that would not move out of the way, and they were selecting new wheels and rims for their car. (There will be some who try to hinder the way because of their love for the ways of the world. We see now in 2025 people who are rioting and blocking highways.)

I saw my friend David Faulk (meaning “falcon”, a bird that preys on other birds) and we went into a room and I began to tell him about the miracle healing of the woman at the gas station as we were rejoicing. (Even some shepherds who have plundered the flock will turn to righteousness when they see the miracles, like Nicodemus.) I noticed there was a girl in the room who began to manifest demons as I spoke. She was stopping her ears and began to be in torment. (Many apostate assemblies will hate to hear the truth.) We began to rebuke the demons in Jesus' Name. She ran out of the room and then the evil spirit seemed to get stronger as it was trying to break down the door to get back in. (1Jn.2:19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us.)

We were holding the door shut and saying, “In the Name of Jesus!” (Without [speaking of the bride city] are the dogs Rev.22:15.) As we were attempting to say, “In the name of Jesus”, it seemed we could not get the name “Jesus” out. It was as if the air in our lungs was restrained. So it sounded like, “In the name of -----”. We eventually squeaked out the name, “Jesus” and the girl with the evil spirit became a small dog and I was slamming the dog around, saying, “In the name of Jesus”. It was a serious battle. (This reminds me of, I fought with beasts at Ephesus in (1Co.15:32). The demon-possessed religious systems try to stop our use of the name of Jesus in their political correctness, just as with the early disciples in [Acts 4:17-19].)

Then the scene changed and I was now in a vehicle with David Eells. It was a very large and high military vehicle with an open top (heavenly spiritual warfare). David was behind the wheel and we were leaving very swiftly from the previous place (departing from spiritual Babylon). We were proceeding down Maple Road (where sweetness was, the Sweet Waters) very fast on a curvy, steep hill downward (humbling ourselves). We almost lost control around a sharp curve, but then, suddenly, a lightning bolt struck the power lines above us and it also came into us, preventing us from going off the road. (The power of God in us will keep us on the path.)

This strike did not hurt us. David was explaining how the jolt went through us and that it was okay (This is the latter rain anointing of the Holy Spirit, Who will empower the man-child Davids and the two witnesses after them.). I felt a sensation in my head where the lightning bolt went through. We stopped in to a restroom (getting rid of the waste of Babylon, i.e. sanctification). I introduced myself to David as one who helps with the book covers for UBM (And he’s done a great job, too). I mentioned to him that it was neat that we have not ever met face to face before, and here we were out ministering together, and God was doing miracles. It seemed as if it was the days of the Book of Acts once again. (The latter rain disciples going forth to administer the benefits of the Kingdom.)

Jesus Is The Way –

Humility To Glory (4)

(audio)

David Eells – 3/23/25

I’d like to start today with the Beatitudes because they speak to a great extent about who it is that God blesses. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them… Well, no man is our Example. Our Example is the Lord Jesus Christ, and it doesn’t take very much study to discover that Christianity has put more emphasis upon its traditions than upon the Example that’s given us in the Scriptures.

When I started to look in the Scriptures for the examples I was seeing in Christianity, what the preachers and the religions were following, I discovered very quickly that I just couldn’t find them. For instance, we read, “When he had sat down, his disciples came unto him, and he opened his mouth and he taught them.” Jesus never spoke from a pulpit, yet that’s become an institution in Christian churches these days. So after the Lord showed me this and I was invited to a church to speak, I just pulled up a chair in front of the congregation, sat down, and began to share with them. Well, that shocked some of them and they looked at me as if they’d never seen such a thing, but others seemed to enjoy the freedom of less formality, possibly because they thought it was more Biblical.

The truth is that nowhere in the Scriptures do we see an example of the mourner’s bench, the altar, or the taking up of collections at every meeting (Oh, I’m probably getting in trouble with some of you now!) or even wearing suits. Many people think you’re just not holy unless you wear a suit, but Jesus didn’t have one. I thank God I broke that tradition. I hate suits with a passion, though I have been weak to the weak and worn a suit to preach, but I don’t like it. So we have to be free to do this too.

Jesus commonly, all through the Gospels, just sat down and taught. He didn’t get red in the face and unnecessarily loud and prance up and down to emulate the “anointing” like some “Hollywood” preacher. And woe be unto you if you are in the front row: they can spray spittle all over you. Jesus was just a quiet teacher with no theatrics. But the anointing isn’t in any of that; the anointing is on the Truth, and here it says Jesus sat down and He gave the Sermon on the Mount. All through the Scriptures He sat down and taught them (Matthew 5:1, 24:3, 26:55; etc.)

When the chief priests, scribes, and leaders of the people came to take Jesus in the middle of the night, (Mat.26:55) In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not. And He never used a pulpit, and He never wore a “suit.” So how did these things come to be so important? It reminds me of when Jesus said in (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. (24) Ye blind guides, that strain out the gnat, and swallow the camel! Things that really aren’t important seem to be very important to religious people just as it was in Jesus’ time. We need freedom from all that law of traditions to just follow the Lord as He also showed. We need to get back to the Example Jesus gave us.

(Mat.5:3) Blessed are the poor in spirit: for theirs is the kingdom of heaven. When I read this, I asked, “Lord, now what does ‘the poor in spirit’ mean? I need You to explain this to me.” Of course, one thing we know it means, follow the example Jesus gave us. He is the Example of someone Who is poor in spirit. He is our Pattern to copy (1 Corinthians 11:1; Philippians 2:5,3:17; etc.) because there is something about the spirit of the poor that God wants in all of His people. Let’s examine a few scriptures and see what this “something” is.

(Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped (That’s the Greek word harpagmós (Meaning to hold on to His original position.), (7) but emptied himself, taking the form of a servant, being made in the likeness of men. Now Jesus said the Gentiles love to lord it over one another (Matthew 20:25; Luke 22:25; etc.). However, it shouldn’t be so in the Church, as said in (Mat.20:26) Not so shall it be among you: but whosoever would become great among you shall be your minister;

(27) and whosoever would be first among you shall be your servant: (28) even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. So the greatest “among you shall be your servant,” but men love positions of authority, places of esteem, and the respect of the multitudes. And when they come into the Kingdom, they think they need to climb the corporate ladder just like they do in the world and seize the prize of a prestigious church role. Well, a prestigious church role is the very opposite of what the worldly mind thinks it is.

My good friend, Bolivar, once shared a dream with me in which he was searching everywhere for the Lord, like the Shulamite searching for where the Lord taught His sheep in (Song of Solomon 1:7,3:1-3,5:6). And so Bolivar went into this skyscraper, thinking, “Surely Jesus is on the top floor and teaching His disciples in the penthouse” because, of course, that would be a suitable location for royalty according to the way a lot of church people think. They believe that it takes a fancy building to really honor God, but buildings never impressed Jesus, did they (Luke 21:5-6)?

Anyway, Bolivar got in the elevator, went up to the penthouse, and opened the door, but when he went inside and looked all around, he didn’t see Jesus anywhere. Well, the penthouse window was open and suddenly a dragon came flying in through the window. It was the devil, and Bolivar quickly jumped back into the elevator. He went down to the basement and there was Jesus, sitting in those very humble surroundings and teaching His disciples, just as He always did throughout the Scriptures.

Jesus preferred humble surroundings, and He preferred the company of those who were poor in spirit. As Jesus told us in (Mat.23:10) Neither be ye called masters: for one is your master, [even] the Christ. (11) But he that is greatest among you shall be your servant. (12) And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. The Lord loves a humble people who are not exalting themselves, not putting themselves before God, not putting themselves over and above God.

Mark speaks about that in (Mar.9:35) And he sat down (There it is again.), and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all. (36) And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them, (37) Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.

A child is humble, and someone who is willing to be the least important and very comfortable to just be a child in the midst of people who are larger and more mature. Jesus said, “That’s what I’m like,” and it should be that way among us, too. When Jesus washed the disciples’ feet, He was very comfortable about it but Peter thought, “No, this is beneath Jesus,” and he said, “Lord, not so! You’re not going to wash my feet.” And Jesus answered, “If I don’t wash your feet, I don’t have any part in you,” obviously meaning sanctification by cleaning up our walk in this world (John 13:8).

Jesus became a Servant, and He commanded us to have that same mind. (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped (Meaning to hold on to His original position.), (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross. (As He also said we are to do.) (9) Wherefore also God highly exalted him. Praise God! If we have this same mind, then we are here to be a servant to God’s people, not a ruler over them. For people who are running after the Lord with all their heart, God may open the door and give them a position, but we don’t first the positions in the church. Those people who lust after a position are not qualified.

The promises in the Word are made to the poor, who are used as a type and shadow all through the Scriptures. The Old Testament speaks much of the poor, especially in the Psalms, and if we see the spiritual revelation as a parable of those who are poor in spirit in the Church, then we can better understand what that means. (Mat.5:3) Blessed are the poor in spirit: for theirs is the kingdom of heaven. The poor in spirit are always dependent on God, and in need of God’s provisions but feel it important to serve others. The poor are always humble. They consider others to be more important than themselves.

As we saw, Jesus wasn’t trying to cling to His omnipotence and kingly position in heaven. (2Co.8:9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor… He laid all of that aside for our sakes. He came down to become a servant and He tells us this is what our mindset must be. Each of us has to become a servant. We have to be willing to be the lowest, the very least, because the servant of all is the greatest among you, as Jesus said (Matthew 20:26;23:11; Mark 9:35; etc.)

(2Co.8:9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. (The Bible calls it “poverty,” although some people say Jesus was rich because of His seamless garment. What silliness can you get out of that? The Bible says He was poor.) (10) And herein I give [my] judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will. In other words, He is commanding us here to walk in His Steps in (1 John 2:6). You can’t abide in Christ unless you walk in His Steps.

I once had a pastor ask me, “David, would you say that poverty is a curse?” And I said to him, “Well, it’s definitely listed there among the curses in Deuteronomy 28. But here’s the way I see it: forced poverty is a curse because you’re brought under its dominion. You don’t have any choice. However, we see in the example of Jesus and the example of His disciples, that they willingly took up a position of poverty because they didn’t want to be distracted by the world, the things of the world, nor the love of the world.” As you know, in times of prosperity is when the Church goes through its greatest trials. If you can’t destroy the Church by temptation, all you need to do is bring them into prosperity and peace and, pretty soon, they’re just as lukewarm as they can be. History has proven this. Bring them into trouble, the true Church grows up, the tares are separated, and you have a holy body. Bring them into peace and prosperity, and that’s the best way to corrupt them. The devil knows that.

Jesus wasn’t tempted with all those things that tempt most people. (1Ti.6:9) But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. … (11) But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Jesus didn’t have to “flee these things” because He never wanted them in the first place, nor did His disciples love the world or have any use for the things of the world. They wanted to be servants of God, and they were because they served the people of God everywhere they went. They didn’t rule over them; they served them, and the Lord Jesus says that that’s exactly what He did so that we, through His poverty, might become rich. No, not rich in the things of the world but rich in the things of the Kingdom, rich in the fruit of God, rich in the righteousness that the Lord gives.

He tells us very plainly there that He wants us to walk in that same fruit and become servants to God’s people. If we will do that, God will promote us to positions in His Kingdom, although they won’t look like the positions of the worldly church or the leadership of the worldly church. He will promote us in His Kingdom. He will give us authority. The Lord said in (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. Authority doesn’t come from a certificate and it doesn’t come from going to a Bible school. Authority comes from overcoming, and that means we have to be tried and proven to hold God, the Word and the Kingdom first. We all have to be tried, and one way that we’re being tried is, “Are we going to walk in the Steps of Jesus?” Are we going to be humble servants, as He was a Servant? Are we going to be poor in spirit, as He was poor in spirit?

(Mat.8:20) And Jesus saith unto him, The foxes have holes, and the birds of the heaven [have] nests; but the Son of man hath not where to lay his head. Sounds like Jesus was really poor! He didn’t even have His own donkey (Matthew 21:2-3; Mark 11:1-7; etc.) but, although Jesus wasn’t rich in the things of the world, He wasn’t poor in the blessings of the Kingdom. Everywhere He went His needs were always met because He was a man of faith, but He didn’t need what He didn’t need. He wasn’t competitive. He took all of His pleasure in serving God’s people and had no greed for material things that would only distract Him from doing that. He was poor in spirit, and He’s called us to be poor in spirit. “Blessed are the poor in spirit.”

Let’s look at a parable about Jesus and His poverty that’s hidden in Ecclesiastes. (Ecc.4:13) Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more. Jesus lived as a poor and wise youth and yet He was and is truly the King of this world. He was truly a king and He was truly anointed to be King, just like David was anointed to be king. Before Jesus started His ministry, He was anointed, like the kings in the Old Testament were anointed in a type (1 Samuel 16:13; 1 Chronicles 14:8; Psalm 89:20; etc.).

Jesus was the real King of this world, yet look at how He lived His Life. The King of kings was Someone Who sought to serve people. But look at King Herod, who was much older, a very foolish king, with all the accouterments of a prosperous life. He had anything he wanted. He had total authority, which is very dangerous to put in anybody’s hands because they’ll just bring themselves straight to hell with it. You can’t give authority to a carnal man, even in the Church, because ultimately, they’ll bring judgment upon themselves and others.

And we read, “Better is a poor and wise youth.” The Sanhedrin and those Pharisees, the leaders of the people, most of them were older than Jesus and considered to be wise men according to their religion. But Jesus was a very young man, only 30 years old, when He started His ministry, and the Bible says He was poor, according to what the world considers “poor,” yet He was very, very rich according to Kingdom thinking.

(Ecc.4:14) For out of prison he came forth to be king… In other words, Jesus manifested full Kingdom authority in Heaven after He came out of prison where He was “three days and three nights in the heart of the earth” (Matthew 12:40). Here He preached to the spirits in prison. (1Pe 3:19) in which also he went and preached unto the spirits in prison…, who were the righteous dead in Sheol. Sheol, the place of the dead, was divided into Abraham’s bosom and Hades, or hell as in Jesus’ parable of Lazarus and the rich man. He then led those captive in Abraham’s bosom. (Psa 68:18) Thou hast ascended on high, thou hast led away captives. (Act 2:24) whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it. (Eph 4:8) Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men. It was here that He was fully manifested again as omnipotent King over all creation.

Of course, we can also see Joseph here as a type of Jesus, because Joseph also came out of prison and became king (Genesis 41:14,38-44), which is also Jesus in the Man-child’s ministry in the end time. [I want to note here; that history always repeats on a larger scale, as it says in Ecclesiastes. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. (10) Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. For example, Jesus first came in an individual body, but in the New Testament He is coming in a corporate body of believers called the Body of Christ, (Col.1:29) … Christ in you the hope of glory. The Man-child of Revelation 12 is a body of first-fruits apostolic reformers in whom Jesus lives by His Word and Spirit, that will be worldwide in raising up the Church as Jesus did, but beyond its former glory.

All of the entities in Revelation are bodies of people who cover the earth: the Woman, the Harlot, the Dragon, the Beast, the Witnesses, and the False Prophet. In the Old Testament, Israel was the first Church, meaning the “called-out ones.” They were a tiny nation but in the New Testament Church, the circumcised in heart are worldwide and will be brought to their spiritual cross to manifest Jesus. In our book, Hidden Manna for the End Times, all of this is proven with scripture. This book is available on our site in PDF at ubm1.org/book.]

Continuing in (Ecc.4:14) For out of prison he came forth to be king; yea, even in his kingdom he was born poor. Why didn’t God choose better than what Jesus received when He came into this world? Joseph and Mary had to lay Him in a manger because there was no room for them at the inn (Luke 2:7). You would think God would have provided better for Jesus if He were a prosperity-minded God, but, no. The Lord wanted Him to be a Servant. He wanted to liken Him to humble people. He wanted Him to be an Example of the kind of King He was sending.

Naturally, the prosperity folks of that day didn’t expect a humble servant. They expected a king to come and rule over the Romans. They wanted a king like that “old and foolish king,” King Herod, somebody who would give them authority over the Romans, and the Pharisees of today are still looking for somebody who has that kind of authority. They attempt this through politics. They try to find positions there that give them authority over the world, and they exercise worldly authority in their organizations like the Pharisees did. However, Jesus’ authority came because people willingly submitted to Him for their own good. That’s the kind of authority He had, which was quite contrary to that of the Pharisees and Sadducees.

Continuing in (Ecc.4:15) I saw all the living that walk under the sun (That’s both a play on words and a parable because all the living do walk under the Son.), that they were with the youth (Jesus), the second, that stood up in his stead (Jesus in the world wide Man-child reformers that are standing up in this day.). They are going to be born of the woman in travail in our day. Joh 16:16 A little while, and ye behold me no more (Jesus) ; and again a little while, and ye shall see me (In the Man-child reformers) . …19 Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me? 20 Verily, verily, I say unto you, that ye shall weep and lament (At the loss of Jesus), but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. Notice that after the death of Jesus, He will be seen again as a man-child born to a woman Church. Then He confirms this.

22 And ye therefore now have sorrow (At His death): but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. This is the repeat of history that must come as we showed.

Rev 12:1 And a great sign was seen in heaven: a woman arrayed with the sun… 2 and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. …5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. This throne is the throne of David, which is authority over the house of New Testament Israel, the grafted in Church.

We will be able to recognize these people because their ministry in our day will be in the likeness of Jesus’ ministry and greater works shall they do as He said. They’re going to be greatly used of God but it’s the King of kings Who’s inside them that does the work. It’s not the flesh that He lives in; it’s (Col.1:27) … Christ in you, the hope of glory. He is the One Who is coming to rule. This will confirm what I have said to you.

Continuing in (Ecc.4:16) There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind. Isn’t it true? Many of the so-called “people of God” are not celebrating and rejoicing in the real Jesus, the true Jesus. They have quite a different “Jesus,” one that’s in agreement with the lifestyle they desire to live. These people are not humble and poor servants who are willing to give up their lives in order to serve God. They’re too busy competing with the world and striving after material possessions, unlike Jesus Who willingly gave up the blessings that He had and could have had.

As eloquent a speaker as He was and able to reach out and touch people, Jesus could have done what many other “kings” have done and are doing in our day. He could have built an awesome kingdom. He could have had the nicest church in town. Of course, none of those unbelieving Pharisees or Sadducees would have set foot in there, but the multitudes liked to listen to Him. He spoke as one that had authority (Matthew 7:29; Mark 1:22; Luke 2:47). If He got down on their level so they could understand the teachings (Matthew 13:34-35; Mark 4:34; John 10:6; etc.), He could have filled churches and He could have accepted what the devil offered Him. The devil offered Him authority over all the kingdoms of the world and He turned it all down (Matthew 4:8-11; Luke 4:1-8)

Not only did Jesus come as a humble Servant, but those are the only people He really came to talk to. (Luk.4:18) The Spirit of the Lord is upon me (There’s His anointing.), Because he anointed me to preach good tidings to the poor… If we want to be blessed, then we need to be among those who are poor in spirit. The poor in spirit can receive Jesus’ Words. They’re not offended by the kind of Jesus that offended the Pharisees and Sadducees. He was quite a different Jesus, and He is quite a different Jesus than is being preached nowadays. He is going to have a people who recognize Him and walk in His Steps (1 John 2:6). They are going to manifest His Life. He is going to live in them. Oh, glory be to God! This is the really Good News!

Let’s look at an example of how the Lord describes those who are poor in spirit. (Isa.41:8) But thou, Israel, my servant (The poor in spirit are servants of the Lord and He will bless them.), Jacob whom I have chosen, the seed of Abraham my friend, … (10) Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. He’s giving all these blessings to the poor in spirit. He’s assuring and comforting those people who are His servants, but are we really His servants? Are we really poor in spirit so that we will hear and obey His Words?

(Isa.41:14) Fear not, thou worm Jacob … Now He’s likening the poor in spirit to worms, and we know a worm is about as low as you can get, but remember Jesus said the very least among you will be the greatest (Matthew 20:26,23:11; etc.) A worm is also a very weak creature but, as Paul said, God’s power is made perfect in our weakness (2 Corinthians 12:9) and we shouldn’t make any bones about it. “Lord, we’re weak. We’re lowly. We know we can’t do it, but You can do it through us as we believe You.”

(Isa.41:14) Fear not, thou worm Jacob, and ye men of Israel (A type of the Church); I will help thee, saith the Lord, and thy Redeemer is the Holy One of Israel. (15) Behold, I have made thee [to be] a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. (16) Thou shalt winnow them (The only way a “worm” can do all this is by the grace of God.), and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in the Lord, thou shalt glory in the Holy One of Israel.

(17) The poor and needy seek water (This is still talking about these “worms” here, who are being blessed by the Lord.), and there is none, and their tongue faileth for thirst; I, the Lord, will answer them, I, the God of Israel, will not forsake them. (18) I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. (19) I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree… Everybody is a “worm” in the wilderness because it is a place of need and weakness where only God can supply through our faith in Him. And whom is He blessing in this wilderness but these “worms,” these very lowly people, the poor and the needy?

Are you poor? Are you needy? David said in (Psa.17:15) As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with [beholding] thy form. In other words, “Lord, I won’t be satisfied until I awake in Your likeness.” He always felt that he didn’t have enough of God, and for those who are hungering and thirsting after righteousness, they feel poor in the things of the Kingdom. They cry out to God and God is there for them; He is a faithful Savior in the things of the Kingdom. However, far too many people are quite satisfied with mere religion. They’re just sitting in a pew and waiting for the rapture to happen, thinking they’re going to fly away. Other than that, seeking God is the farthest thing from their mind and it’s almost a chore for them to fellowship the righteous.

God promises His blessings upon the poor in spirit, for those who are of like mind with Jesus. They have chosen to be servants who serve God with everything that they have. They’ve put their lives in the Hands of the Lord and God said that He would deliver these people. He said that He would provide for them, richly, everything that they need (Isaiah 41). And apostle Paul repeated that promise to the servants of God in (Php.4:19) … my God shall supply every need of yours according to his riches in glory in Christ Jesus.

(Psa.35:10) All my bones shall say, Lord, who is like unto thee, Who deliverest the poor from him that is too strong for him (These “worms” are not strong creatures, are they?), Yea, the poor and the needy from him that robbeth him? The Lord is a Deliverer to the poor. He takes the side of the underdog and God’s people, in many cases, are in that position, because all those who forsake the world to run after Jesus and be servants are putting themselves in that position. Even if they don’t put themselves in that position, God has a way of putting those, who are truly His, into that position. Now, we’re headed towards a tribulation in which God’s people will be put in a place of weakness, a place of worldly weakness. But God says that He is going to be their Savior and deliver them. With that in mind, who would you rather be? Would you rather be the rich that are crying out for the rocks to fall on them (Revelation 6:16)? Or would you rather be the poor who know they need God?

Now I don’t mean “materially” poor here, because I know that many people who come into the Kingdom and are financially well-off and use their money to make sure that the needs are met in the Kingdom. They’re faithful servants of God

Paul said, (1Ti.6:17) Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; (18) that they do good, that they be rich in good works, that they be ready to distribute (This is eumetádotos meaning “give from a generous attitude”), willing to communicate (The Greek is koinōnikós meaning “ready to impart; beneficent; willing to share.” (19) laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is [life] indeed.

I’m talking here about the poor in spirit. God is going to be their Savior for the very reason that they are weak and their trust is in God. (Psa.12:5) Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith the Lord; I will set him in the safety he panteth for. God is going to protect the poor in spirit. In other words, they are blessed in God’s deliverance, they are blessed in God’s safety in the days to come. (Psa.12:6) The words of the Lord are pure words; As silver tried in a furnace on the earth, Purified seven times. (7) Thou wilt keep them, O Lord, Thou wilt preserve them from this generation for ever. (He’s going to preserve those that are poor in spirit from this wicked generation.) (8) The wicked walk on every side, When vileness is exalted among the sons of men.

Oh, aren’t we seeing that today? There’s corruption and wickedness everywhere. The wicked are taking advantage of others and when they can, if they’re in a position to get away with it, they’ll persecute and kill them. And it’s only going to get worse, but as we see, having that spirit of the poor is a place of safety. After all, who did Jesus say He was going to preach the Gospel to? It was the poor because they could understand much more about the Kingdom. They’re much more humble concerning that. When I was young in the Lord, I used to go door-to-door and talk to people about the Lord, and I found that I was much happier going into the poor parts of town because people would listen. In the rich part of town, people didn’t want to hear it. I wanted to talk to them about Jesus, but they just wanted to tell me what religion they were. In the poor parts of town, it didn’t matter what religion they were; many times they wanted to talk with me. And so, when a group of us divided up to go to different parts of town, I’d pick the poorest part because it was much more fruitful.

Let’s look at another Psalm. (Psa.107:40) He poureth contempt upon princes, And causeth them to wander in the waste, where there is no way. (41) Yet setteth he the needy on high from affliction (In other words, they are “above affliction,” so whose shoes would you like to be in?), And maketh [him] families like a flock. (42) The upright shall see it, and be glad (Notice the upright respect and favor the poor.); And all iniquity shall stop her mouth. (43) Whoso is wise will give heed to these things; And they will consider the loving kindnesses of the Lord. Those who are wise will think carefully about these things. Don’t worry about not being rich in the eyes of the world. Don’t worry about not being respected by the world because the world is not supposed to respect you. We need the respect of God, and we’re looking here at whom He favors. Wouldn’t you rather have the favor of God?

(1Sa.2:8) He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: For the pillars of the earth are the Lord's, And he hath set the world upon them. (9) He will keep the feet of his holy ones (Oh, glory be to God! He is going to enable them to walk a holy and sanctified walk in the Kingdom.); But the wicked shall be put to silence in darkness… God is going to lift up, He is going to exalt the needy. Praise be to God! He provides for His people! The Lord is going to cause them to inherit the throne of His Kingdom. That’s a wonderful blessing!

(Psa.68:7) O God, when thou wentest forth before thy people, When thou didst march through the wilderness; [Selah] (8) The earth trembled, The heavens also dropped rain at the presence of God: Yon Sinai [trembled] at the presence of God, the God of Israel. (9) Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary. (10) Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor.

We see so many promises concerning the poor, and if we bring them over as a type and shadow into the New Testament, we can see exactly what Jesus is talking about. Again, we’re not speaking against the rich who serve the Lord, we’re just saying that the spirit the poor have is the one that Jesus is after. He wants all of His people to have such a spirit as that.

The Bible says in (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world [to be] rich in faith, and heirs of the kingdom which he promised to them that love him? (6) But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats? (7) Do not they blaspheme the honorable name by which ye are called? The poor need to trust in God and walk by faith in God because they have no other choice. They don’t have any worldly ability to provide for themselves, so they cry out to the Lord and the Lord always answers them.

Next, I want to share a testimony with you from Sister B.H. that exemplifies this.

In the fall of 1988, after a tragic and unforeseen event, I found myself alone and responsible to raise my two daughters, ages 2 and 12. I turned to the Lord and He drew closer to me than any human could ever have. In those days of great despair, the Lord became my best friend, husband, a father to my kids, confidant, defender, provider, and comforter.

(Isaiah 54:5,6) For thy Maker is thy husband; the Lord of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called. For the Lord hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God.

With the constant care and direction from the Lord also came many miracles during this time of my life. As finances were very slim, I had to trust God for many of the very basic needs of life and He never failed me.

One of the miracles was how God returned my stolen car to me. During this time, my sister-in-law and her two children had moved in with us to help share expenses as she too had found herself alone. We had gone to the grocery store that evening and bought milk, diapers, and a few other necessities. We then went to another store to see if we could find an inexpensive telephone as mine had quit working. We only had $10 left between us, and even though I had never seen a phone sold for that little amount before, I had a feeling we would be able to find one that we could afford. I knew that God said he would supply all our needs and this was a need. My oldest daughter had to babysit the younger children for a little while each day and needed a telephone in case of an emergency. As it happened, the store we went into was no longer going to carry telephones and had them at close-out prices. We were able to get a $50 telephone for $7. (Keep in mind this was in 1988.)

While we were leaving the store and praising the Lord for supplying our need again, we looked into the parking lot and could not find my car. It was gone. When the realization hit me that someone had stolen the car, a miracle happened within me that is hard to explain. (Well, didn’t God choose them that are poor to the world to be rich in faith and heirs of the Kingdom?) The best way I can describe it is an unbelievable joy and confidence rose up within me, coming up from out of my belly. Like John 7:38 says: He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

With excited expectation, I knew that I was about to see a miracle. God was going to either bring my car back to me, or He would provide us with another car with milk and food in it. It really didn't matter to me how He did it, we needed a car and we needed the groceries that were in the car. Praise God, we knew it was coming our way.

When the police came, they put the description of the car over the police radio and so officers in the area were looking for the car. The officer that responded to our call allowed us to ride around with him and look for the car for a while. He said he had never met anyone like us before in his life. He had responded to many calls like ours before, stolen vehicles and such, but never had anyone acted the way we were acting. He could see that we were very happy and excited; we told him that we were going to see a miracle. We told him that the car was coming back or God would send us another one with the groceries already in it. He was being very nice and patient with us. He also did not want to discourage us, but he said the chances were very slim we would be able to recover the car. I told him not to worry, that God had it under control.

I asked the officer what thieves did with the stolen cars. He said a lot of times they would break them down and sell them out as parts; they also could be used in a robbery before they are torn down. My sister-in-law and I immediately agreed together in prayer that the car belonged to the Lord and could not be used in any crime. I am sure the officer was thinking we were crazy by this time, but he seemed to be enjoying the change from the norm. By this time the car had been missing for over an hour. The store where the car was taken was at the edge of town and at a fork in the road between two highways leading out of town, so the car could have been in the next county and in another town by this time.

Then a call came in over the radio saying the car had been found and pulled over just a mile from the store. It was on one of the highways headed back towards the grocery store. It turns out it was a professional car thief with a long record of such crimes. When they were caught, they told the police officer that when they saw the baby car seat in the back seat, they had an overwhelming feeling that they HAD to return the car. Praise God, the car was in perfect shape and the groceries were fine. The milk was as cold as if it just came out of the refrigerator and the police officer knew that he had just witnessed a miracle. Yes, God WILL supply ALL our needs!

Well, glory to God! Everything on this earth serves Him, and you can’t get anywhere where God can’t save you, but He loves to save the poor. He loves to save those who can’t fend for themselves and can’t take care of themselves. They’re at His mercy but they trust in Him. God can, and does, cause faith that He can save them in every situation to rise up in the heart of His people. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world [to be] rich in faith, and heirs of the kingdom which he promised to them that love him? The Lord is our Savior in all things. He will never fail us. He will never forsake us (Deuteronomy 31:8; Joshua 1:5; Acts 17:27; etc.) He is there all the time (Jeremiah 23:23- 24) and, according to these many Scriptures we’ve looked at, He is a blessing to the poor.

Considering the days that we’re coming to, I don’t know why you would want to be anything but poor. Put your life in the Hands of the Lord. He brought His people into so many very hard places in the wilderness when He brought them out of Egypt, and each one of those places was a revelation of their weakness and His Strength. Believe it or not, where we’re headed, folks, almost everybody is going to be poor in the material resources of the world, but some people are going to be poor in spirit and those people are going to have the help of the Lord. They’re going to have the provision of the Lord. He’s going to be their Protector. He’s going to be their Deliverer and He’s going to exalt them. He’s going to provide for them and give them faith. If you’re poor in spirit, this is what it is to be blessed of the Lord.

If you are weak, know that you’re in the place of miracles. If you are poor, know that you’re in the place of miracles. If you are a servant of God, one who desires to serve only Him and puts that above everything else, know that you’re in a place of miracles. God is going to bless you. He’s going to provide for you abundantly. Put your trust in Him and worship Him. God bless you, saints!

Now I’d like to share some more miraculous testimonies with you of God meeting the needs of the poor in spirit.

The Lord, Our Provider

Greg & Anne Kohls - 12/03/2010

I hope this testimony is as much of an encouragement to those of UBM as it has been to our family. I am very grateful for God leading us to this ministry, for my faith has taken root and I am learning the full truth of the Gospel for the first time in my life! Although I must say that God was already at work in my life before coming to UBM, for this was merely the confirmation I needed of what He was showing me. This ministry took me to an even deeper level.

I remember one day while I was driving, I began thinking over our finances and wondering how we were going to make ends meet with our oldest son now in his first year of college. Our van was over 10 years old and, although it ran well, it was getting close to needing to be replaced. Right then I just said, “Lord, we are going to need a new van soon and I do not know how we be able to afford it. Could you please provide a van for us; I don't know, maybe through Greg's dad or something?” Well, about two weeks later, I saw my father-in-law and he said to me, “Oh, I happened to be talking to a friend of mine, and he mentioned in conversation that he wanted to trade his van in for a new car but he wasn't going to get much for it. I saw what a great van it was and decided to offer him a little more than the trade-in price and he took it! Have Greg go down and pick it up!” When my husband drove into the driveway with this new-looking van with only 50,000 miles on it, I was in awe! This was more than a van; it was a gift from God Himself!

Later on, I started hearing more and more about the economy and began wondering, 'Lord, we need to pay off our house. Could you help us be really disciplined and work really hard to do it within a few years?' ... knowing that would be a miracle in itself. Well, that was in October. At Christmas time (of which I am not really a fan), my mom, stepdad, and brother's family came for a visit and my parents asked just the adults to come for a meeting in the living room. They began to unfold the story of how my sister-in-law had been watching the French news (they were living in France) and saw that the French could be entitled to funds if they had been victims of atomic fallout. She wondered if this would be the case in the States as well and asked my mom to check it out. Yes, she found it to be true. (My dad had been exposed to atomic bomb testing in Nevada and later died of leukemia.) She then handed us a check that covered most of our house payment!

About three months after that, I asked the Lord to help us get out of our family stock club, which I did not like since we were unequally yoked with unbelievers. Due to family circumstances, everyone unanimously voted to cancel the stock club and cash in on our earnings. This was the exact amount we needed to not only pay off the house but also pay cash for my daughter's braces! It didn't take years to pay it off; it was a matter of months! All the while during this year, we somehow had enough to cover the college tuition! It seems to me that God is providing His children for what is to come and for us to not lose heart but to trust in His sovereignty and to be strengthened in spirit.

I know we have many challenges yet up ahead but God is faithful to meet our every need as we continually surrender our lives unto His. It was also during this time that we had left the local church and God miraculously led our family home to worship together under the teaching of David and the Unleavened Bread Ministries. I can see the transformation taking place in our household. Again, I am so very grateful for all of you. May this be an encouragement to you to “lean not on your own understanding but in all your ways acknowledge Him and He will make your paths straight”.

It is important to mention that none of these needs had been spoken of to anyone beforehand so it was purely a blessing from God and my father-in-law is definitely not in the habit of buying cars for people, nor did our family or extended family ever think we would receive retroactive pay for something that happened so long ago! “My God shall supply all your needs according to His riches in Glory!” It makes it a great object lesson for the times ahead to, 'Trust in Thee'.

God Understood My Needs

Michael Doty - April 2011

This is my testimony about God giving simple and understandable answers to my questions about things I need and need to know, such as how He answered my living situation question. God required me to humble myself, to stop blaming my problems on others, and to realize that it was my “self”, my old self. And I also asked for forgiveness. After that, things changed, and God granted me favor from people who did not even know me -- Alan and Jill Kennedy. As young and immature as I am in my walk with the Lord, I still don't know anyone who has been given favor like I have received:

1) The Kennedys lowered the rent so that I could pay my share on my old rental until the lease was over.

2) The Kennedys did not require me to sign a lease agreement.

3) They also did not require a deposit.

4) The utilities are still in the Kennedys' name and they have not asked me to change it in any way, just to pay it. (Deposit for utilities is high here.)

5) It was also completely furnished and has a beautiful back porch deck which is also furnished.

6) My dog is also at peace after moving to the hill, but she has put in the request box the need for her own bed in her own bedroom if I want peace in my bed and room.

Word for Mike: 1 Corinthians 12:18-23 on April 6, 2011

(1Co.12:18) But now hath God set the members each one of them in the body, even as it pleased him. (19) And if they were all one member, where were the body? (20) But now they are many members, but one body. (21) And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. (22) Nay, much rather, those members of the body which seem to be more feeble are necessary: (23) and those [parts] of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely [parts] have more abundant comeliness ...

Can't Afford NOT to Give

A sister in Christ - 09/24/2007

Hello, brothers and sisters! The Lord put it in my heart to bless a Christian family in need. I don't have much money but am very, very rich in the Lord and have my needs met abundantly. I was given a certain sum for my day and was looking forward to using it to bless a Christian family in need because I almost never have the opportunity to give money, as I am a stay-at-home mom and do not handle the finances. Giving is such a joy in the Lord.

A few days later I received a check as a gift. Then today my family received a large gift of money that was 20x larger than I had given away. I have also been given clothes, many brand new, for my newborn. God's provision for our family is so evident and I praise Him for it. My husband is not yet walking in obedience to the Word, but God still honors my faith and provides miraculously for our family. Last year our tax return for a family of five was under $20,000 and we lived in an area where the median income was $90,000. He certainly has been multiplying for us.

He is faithful, true and a GOOD Father.

God Supplied and Fixed Everything

Doris Zambrano

I am so happy to say that I am seeing miracles in my life, living here in the wilderness! I praise You, Lord!

Anyway, due to limited income right now, I ran out of propane and just decided to let God show me what to do until I had the resources to get more. I did, however, have electricity, so I was able to have heat from a small heater and the fireplace. Bless God! I went without propane for almost a week and then I was blessed with some money to get more.

The company that had been delivering propane to me since May did not return messages regarding my situation, so I was led to another company in another town. The propane delivery man came and since I had run out, he had to check all the connections and equipment before filling my tank. He discovered many leaks and a regulator that was outlawed some 10 years ago. Well, he was so wonderful, he replaced the regulator and did not charge me yet (he just said that he made note of it and would bill me when I could pay, praise God) and worked to fix the leaks and then filled the tank.

Since he has been here my propane usage has gone down tremendously! I know that God has a reason for everything He does, although we do not always understand, He knows what He is doing. I know that if I had not run out of propane, I never would have gotten a new regulator or had the opportunity to fix any leaks. How awesome is our God! Lord, bless Mr. Riley, bless this oil company for their kindness and thank You for Your protection and provision! \o/ Bless David, UBM, and all those You call Yours. Thank you, Father! In Jesus' name, I pray.

Thanking God and Being Blessed

Keith McIlroy - 08/17/2009

I am thanking God for my trials. It is a new concept for me.

My earthly father comes to visit me almost every year in July to pick raspberries and black currants. We have a few hundred acres where the raspberries grow wild. There is also about a five-acre plot of black currants planted near here where we go and get the black currants from. The first nation's band (politically correct way of saying Indians) had a government grant to plant them about six years ago. The money was wasted before they were picked, so no one has ever picked or maintained them since they were planted there.

One morning, we went down there and started picking. My dad was complaining about how few berries there were, compared to the previous year. I had just read a really good book called Prison to Praise and was learning to thank God for all things good and bad. So I started praising God and thanking him for the berries and for the bugs that were living up to their name: bug.

Then God brought it to my mind that I was plundering the world system of my day to have these berries. I never planted or worked in any way for these berries; God had especially planted them for me. No one else goes there to pick them. I was awestruck. So I praised Him! It really reminded me of the Israelites going into the Promised Land -- it was all planted and ready for them. I could just rest; in the meantime, I had just stayed in one area and the more I thanked God for this blessing, the thicker the berries were. The other family members who were also picking there were walking all over, not finding many berries, but the plants I was picking from were just loaded! I don't think I went 20 feet and picked six pails of berries in a few hours. Every time I thanked Him for creating the mosquito biting me, there seemed to be less of them bothering me. It was an awesome experience for me.

Prayer and Patience Produce Provision

Melody - 09/18/2012

It has been on my heart since yesterday to write this praise report.

Exactly one year ago yesterday, my son Nathan and his friends Sean and Austin moved two provinces away, which is about 1800 miles from us. They didn't have much money, and their vehicle broke down upon reaching their destination. It was starting to get cold and they were just wandering. (They all know the Lord but I sometimes wondered how well.)

Anyhow, I put in a prayer request to UBM for them. After exhausting all their funds at a motel, they had no place to live. Here are the answers the Lord provided, right after I sent the prayer request.

A family took them in, in exchange for some chores and babysitting. So, even though they were not a Christian family, the Lord used that situation to meet their needs and also help them to meet others' needs and to really open their eyes.

Shortly after that, Austin and Sean each got jobs as cooks in a hotel restaurant. Then Nathan got a job with a large company and was hired to weld various equipment as needed (he always liked welding but was not ticketed).

Not long after, the mother of a friend he worked with wanted to move into a facility for seniors. So the boys helped her move a couple of hours away. They had purchased an older truck by then and she didn't want to leave her house empty, so she rented it to the boys for $250 a month; which is unheard of. Rent for a three-bedroom home with a double car garage would normally go for $1100-$1200 a month. In exchange, the boys look after some of her belongings which she stores in the basement, and bring her anything she needs when she asks. They've also built shelves for her at her new place and look after the flower gardens.

Last July, my husband, Shawn, and I went to visit our son and his friends while they were at work. We started working in the flower gardens at the boys' “greatly subsidized home from the Lord.” An elderly neighbor lady came out to talk to us. She said she would love to help but she was feeling very ill. Shawn asked her if we could pray for her and she said yes. After we finished, she started to tear up and said she felt better almost immediately! She is a retired nurse. I imagine how she had tended to others' hurts for years. Our Jesus wanted to minister to her. It is just amazing how far the prayers reached and probably reach even further than we know!

Sean exchanged his job for a better one a few months ago with better pay and working hours. Yesterday, our son called to say that he just started working his first day at a new place, the same place Sean is working. They really needed a welder and couldn't find a ticketed one, so because he passed their welding test on the interview the previous week, they are putting him in at millwright wages, which he told us was $27 an hour. These are just amazing answers to the prayer I asked for these boys one year ago.

Because of the great feeling of the need for prayer I had at that moment for these wandering boys, I then became a prayer partner, as well. It's so exciting to know our prayers make a difference and our God is so wonderful. I know that sometimes people expect instant or quick answers, but His answers and timing are important, not only for our needs but the character He wants to develop in us. I can surely see His hand in all of this and I wanted to share this praise report and to encourage you in all your prayers.

Thank you from the bottom of my heart and may God richly bless you all.

The scripture on my heart is: (Eph.3:20) Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us...

Your Debt Has Been Paid!

Jay & Niki Nara – 1/4/23

I want to share something that just happened to me this morning.

In a few short weeks my car registration should be renewed, so in order to do that you have to do a safety check. Yesterday I went to the nearest mechanic, and he gave me the bad news. He listed things that should be fixed on the car, up to $ 4,000 plus, which is an amount that I am not able to afford since I am a single dad and a pensioner.

After that, I saw a little insignificant mechanical shop nearby and I booked another appointment for this morning. I was a bit worried after that, and through the night thinking of the outcome, because I really need a car to drive and to pick up my teenage son from school after the holidays, which finish in a few weeks. I was even thinking not to go this morning, doubting the outcome.

Still, I got up and decided to try once more. On the way to the mechanic, I was listening to the last UBM post on 1/04/23. Then, I came to the part where you were talking about the debt and debtors, how they are trying to make us feel guilty for the debt that has already been paid by our Lord, and I got inspired by that to put it on my Facebook page (photo). I briefly prayed to God to help me in this very important situation for me.

So I left my car in the shop and went home for a short time. When I went back, feeling anxious about the outcome, the mechanic (a sweet little old man) asked me how I wanted to pay, and when I asked how much I owed, he said: $47, which was just the price for the labor! I was overwhelmed and so relieved since it meant so much to me, and I went on my way praising and thanking our good God for everything. Hallelujah!!

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Jesus Is The Way -
Humility To Glory (5)

(audio)

David Eells – 3/30/25

I’m going to continue with our study on Jesus is the Way – Humility to Glory and talk with you today about who and what is blessed of God and what it truly means to be blessed.

Father, in the Name of Jesus, we ask that You open our understanding. Help us, Lord, to retain the things that You say to us. We need the Holy Spirit to bring to our remembrance everything, Lord, to protect us, to guide us, and to give us wisdom in the days to come. We hold fast to that promise because we need so much, Lord, that Your Spirit will bring these things to our remembrance again. Thank You, Lord, for blessing our minds. We know that our minds were created to be much more useful than they have been under the curse. We also know that according to Galatians 3:13, Jesus bore the curse for us and, therefore, Lord, we know that You’re working to restore our minds today. We thank You for that, Lord. Father, we want to understand what Jesus did for us. We want to be able to exercise faith in Your Will. And in order to know Your Will, we need to have knowledge, Lord, so we ask You to open our knowledge and give us understanding, in Jesus’ Name. Thank You, Father! Praise You, God!

Now some people may be wondering, “David, what does that word ‘blessed’ actually mean? What is it to be ‘blessed?’” So let’s go first to Deuteronomy 28 because the first 14 verses speak of that, and we can translate these into what they mean for us in our day.

(Deu.28:1) And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God (“Hearken” there is the Hebrew shama meaning “to hear and obey.” Not just be hearers of the Word but be doers of the Word {James 1:22}.), to observe to do all his commandments which I command thee this day (We know that the Lord has given us commandments in our Covenant, too. We need to be diligent to study them and obey them, and we know that by faith, God’s Grace gives us power to do just that.), that the Lord thy God will set thee on high above all the nations of the earth. This not talking about our physical nation where we live; this is talking about our spiritual nation. We are the nation of Israel. We who have been born again and believe in the sacrifice of Christ, according to Romans 11, have been grafted into the olive tree called “all Israel.” So we are Israel, not physical Israel, but spiritual Israel.

(Deu.28:2) And all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. (3) Blessed shalt thou be in the city, and blessed shalt thou be in the field. (4) Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. (5) Blessed shall be thy basket and thy kneading-trough. That was very important to them in those days, and this could translate into a few different things for us today, but basically, this was their livelihood and their food.

(Deu.28:6) Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. (So whether you’re coming or whether you’re going, meaning just about everywhere you are, you’re going to be blessed.) (7) The Lord will cause thine enemies that rise up against thee to be smitten before thee… Now, we know that our enemies are both natural and spiritual, and Paul tells us this in (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. The Lord has promised us victory if we will “hearken” diligently unto His Voice, meaning if we will keep His commandments.

(Deu.28:7) The Lord will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. In the midst of the trial, “hearken” unto the Word. Accept the good report, and the devil won’t know what to do with you, and neither will your physical enemies (Numbers 13:30). Our physical enemies come against us as persecutions and a matter of crucifixion, so the best thing to do is lay down your life. Stop trying to save yourself by man’s methods. Put your trust in the Lord and “hearken diligently” unto His Word.

(Deu.28:8) The Lord will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which the Lord thy God giveth thee. (9) The Lord will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of the Lord thy God, and walk in his ways. (10) And all the peoples of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. Wow! That certainly doesn’t sound anything like Psalm 2, where we are told all the nations are going to come against God and against His people. Let’s look at that.

(Psa.2:1) Why do the nations rage, And the peoples meditate a vain thing? (2) The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, [saying,] (3) Let us break their bonds asunder, And cast away their cords from us. And it’s a far cry from what Jesus said in (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Instead, the Lord says the nations will fear you if you hearken unto His Voice.

(Deu.28:11) And the Lord will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. (12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. That’s certainly contrary to what a majority of people believe about the Will of the Lord nowadays: “thou shalt not borrow.” The Lord says you’ll lend, but you won’t borrow, and that’s part of the blessing, saints. If you hearken unto His Voice and believe what He says, He will provide your needs.

(Deu.28:13) And the Lord will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do [them,] (14) and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. “Other gods” there is the word elohim, and many, many people today choose to follow another “Jesus” of their own making.

Paul complained about that even back in his day, didn’t he? (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, [or] if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him]. And if we follow after something other than the commands of God, He’s not making any promises about blessing here. The blessing comes from our finding the Will of God in the Word and then walking in it through faith.

So who is it that receives the blessing of God? Let me remind you of the text we were studying last time in Matthew 5. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying … (4) Blessed are they that mourn: for they shall be comforted. Evidently, the people who are obedient “to the Lord thy God,” who do His Will, and seek to be submissive to His commandments, are a people that mourn. Now how could that be? In what way is mourning righteous and just? The thought that comes to my mind is that the first thing we need to mourn about is our own life. As David said, “I will not be satisfied until I awake in thy likeness” (Psalm 17:15). The first thing we have to mourn about is not manifesting the Life of Christ.

James also speaks about this. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. Grace is all we need to walk with the Lord. We’ve learned that grace is His favor in our life; His favor makes us able. He’s putting in us the desires that we need and giving us the power that we need. Grace is all we need, and God says He gives it to the humble.

(Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. (8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. (9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (10) Humble yourselves in the sight of the Lord, and he shall exalt you. In whatever ways the Lord reveals to us that we’re walking contrary to His commandments, that we’re not hearkening unto His Voice, that we’re not representing Jesus Christ to the world as true Christians, we have something to mourn about. And it should be grievous to us to not walk in His Steps because that’s what it is to “abide in Christ” (1 John 2:27- 28; 2 John 1:9; etc.). It should be grievous to us to be anything contrary to the Will of God.

Of course, repentance always precedes faith. Faith alone won’t overcome our own lack of repentance, and repentance is what mourning is all about. However, after we mourn what the Lord shows us about ourselves, we need to be careful not to spend too much time in condemnation. We confess our sin to the Lord, He forgives us, and then He cleanses us from it. (1 John 1:9) We need to go from there to faith. We need to reckon ourselves to be dead unto sin but alive unto God (Romans 6:11). So you repent and you mourn because of what the Lord shows you in your life, but He doesn’t reveal everything all at once, or He would overwhelm us with grief. Thank God, it’s “line upon line; here a little, there a little” (Isaiah 28:10). Otherwise, we probably would never come to faith because we would be overcome with condemnation. So He’s very merciful. He leads us through our promised land to conquer one enemy at a time.

This reminds me of a vision my wife received in which she and her sister were standing underneath an apple tree, and worms were hanging out of the apples, just eating away at them. So my sister-in-law got a can of pesticide spray and started broadcasting it over the whole tree, but my wife said, “No, that won’t work.” She took the can from her sister and told her, “This is how you do it.” She sprayed each one of those worms in the mouth, and as she did that, she realized that they were all little serpents, not worms. And, of course, that’s what we have to do. We attack these things one at a time as the Lord shows them to us, and the first thing we have to change is our mouth as we’re told in (Rom.10:10) for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. We have to put that wickedness to death. We have to use the Sword of the Spirit, which is the word of God (Ephesians 6:17).

And what does God promise us if we humble ourselves in His sight, if we cleanse our hands and are afflicted and mourn concerning this problem, and turn our laughter into mourning? He says that He will exalt you. Humbling ourselves is the first step. Yes, we can be grieved over other people’s sins, and there’s a place for that, but first, we need to get the board out of our own eye, so we can see clearly to get the mote out of our brother’s eye (Matthew 7:3-5; Luke 6:41-42). Certainly, we can cry out to the Lord to give us the grace to humble ourselves, because working in us to will and to do of His good pleasure is something that comes from Him, too (Philippians 2:13). It’s not a case of picking ourselves up by our bootstraps. We’re not deceiving God by mourning over something that we don’t feel. He knows if our repentance is sincere or not. The Lord wants to give us a conviction of sin. He wants to put that mourning in our hearts concerning sin. He wants us to hate sin as He hates sin (Psalms 1:5,5:5-6; Romans 1:29- 32; etc.)

Needless to say, there is a place of mourning because of the persecutions and the tribulations that come upon us through the wicked people around us. Jesus told us in (Luk.6:21) Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh. (22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for the Son of man's sake. We don’t see that as a blessing, but it’s listed here as one of God’s blessings because when we’re hated of the world, that means we’re loved of God. If we weep because of what we’re giving up in the natural, because of persecutions that we’re suffering and enduring for Christ’s sake, persecutions that we endure because of the crucified life, this is good. The Lord is going to bless us for this.

Going on, He says (Luk.6:23) Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. (Luk.6:24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. It’s better to weep and mourn now, while the world is rejoicing, while the world’s been given the high hand, so to speak.

We’re heading into a time when, other than the judgments that are falling upon them, the world is going to think they have everything going their way. They will be given authority over the saints to bring them to their crosses. You and I are going to be hated; we’re going to be ostracized. They will cast out our names as evil, and God says we can certainly mourn over that, but He also says to rejoice because your names are written in the Lamb’s book of life (Luke 10:20; Revelation 20:12,15; etc.) and your reward is great in the Kingdom of Heaven. Hallelujah!

(Luk.6:26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. There is a time coming of much weeping and mourning, but He also commanded us in the midst of that to rejoice and leap for joy because, when the world hates you, that means God loves you. You’re on His side, and you’re on your way to His Kingdom. When we’re loved of the world, and we love the world, then we’re departing from God.

Let’s look at another good example of what God considers to be righteous mourning. (2Pe.2:6) And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly (God’s judgment is coming upon the wicked, but, at the same time, He will save those who are His.); (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked… If we’re not grieved by and mourning over the wicked life of the people around us, it’s because we don’t have the conviction of God in our hearts. The Lord Jesus wept over Jerusalem. (Luk.19:41) And when he drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. He was grieved at the hardness of heart in the people to not receive His Words from the Father.

It’s right for us to be grieved because of the people around us who won’t listen, won’t submit to God, and who won’t be convicted of sin, just as Lot was “sore distressed by the lascivious life of the wicked.” “Lasciviousness” is their license to “unbridled sensuality and excess.” Basically, it’s their license to do what they want to do, and even among Christians, this is common. Their doctrines that promote lasciviousness and permit a person to live any way they want to live while still thinking that they are a disciple of Christ and are going to heaven are common. This is a strong delusion among major portions of Christianity, and it’s just not the Truth. It’s a deception that comes to people who are living after their own lusts and being bribed by self-will to please their flesh. Lot was sore distressed seeing this in the people around him, and we should be grieved today over people who call themselves “Christians” yet who walk in this way with the Lord.

(2Pe.2:7) And delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment… That is so true! People wonder why they’re living under a curse, and it’s because they have turned the grace of God into lasciviousness (Jude 1:4).

They’re living the way they want to live, and they’re paying the penalty for their unrighteousness because the blessings come upon the people that “hearken to,” that “hear and obey,” the “voice of the Lord thy God.” The blessings come upon the people who are diligent to keep His commandments. This should be highly motivating for us to get into the Word to find out what the Will of God is and come out from under the curse. Yet, sadly, multitudes of people have insulated themselves with lascivious doctrines that permit them to live the way they want.

We know that Jesus wasn’t talking about what we loosely call “Christians”; He was talking about “disciples,” which means “learners and followers.” We need to lead people into discipleship, but if they desire to live in the lusts of their flesh, they will believe and promote these flesh-pleasing doctrines. And I tell you, the “Lots” in this world will be grieved. They will mourn. They will be distressed over these kinds of things. The text says that it “vexed [his] righteous soul,” but the Greek basanizó translated as “vexed” is actually “tormented, tortured.” It tormented Lot’s soul to see the “lascivious life of the wicked.”

The lasciviousness being spoken about here is not referring to the wicked because we know that’s how the wicked live. It’s talking about those who are promoting the lifestyle among Christians, and the rest of the text agrees with that. (2Pe.2:9) The Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion… The Numeric Bible states the word here for “dominion” is “lordship.” These people “that walk after the flesh” despise anybody ruling over their lives. They just want to do what they want to do, which is why they despise dominion, whether it be the dominion of those whom God has sent to be leaders or the dominion of the Lord Jesus Christ Himself. They would rather make up their own mind about what the Scripture says and their own “Jesus” that smiles upon their lifestyle.

(2Pe.2:10) But chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (11) whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. These self-righteous people, here, are the ones that are going to persecute the saints. They’re self-righteous in their religion, and they rail at people who are dignities. The Greek word dóksa, translated there as “dignities,” actually means “glories; majesties; brightness.”

And who are the glories being spoken of here? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. As we manifest Christ to a greater and greater degree, we grow from glory to glory: from star glory to moon glory, to sun glory. Paul pointed out the three different bodies that are given to the people who manifest the different glories (1 Corinthians 15:35-49). We grow into these glories, and the closer you get to Christ and manifest His life, the more that religious people will rail at you and come against you. But remember this: the fact that some people hate you is a good sign, and the Lord says to “leap for joy.”

(2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (13) suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you… Some people are actually trying to deceive us. They’re “pretend Christians.” They live in the world because they love the world, but they like to “talk the talk” when they’re among Christians. They’re sons of perdition hidden in the midst (John 17:12; 2 Thessalonians 2:3) whom the Lord is going to reveal for what they truly are.

And they love the hire of wrong-doing because they’ve been bribed by their flesh, which they love to please. (2Pe.2:13) Suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; (14) having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; (15) forsaking the right way (We can see here that he’s talking about people who profess Christianity.), they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing… Yes, just as Balaam did, these people love the pay, love the advantage gained by wrong-doing.

So, whom did Jesus cry over? It was God’s people because they wouldn’t come to Him (Luke 19:41). He grieved over them, saying, (Luk.13:34) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not! Much of our grief, too, is for Christians. It’s for lost loved ones that we’ve prayed for to come into the Kingdom. It’s like the grief that Lot felt about the people being led astray around him. If we have a holy heart and we are seeking to be pleasing unto the Lord, then we will be convicted by the Word of God, and we will feel the same thing.

(2Pe.2:15) Forsaking the right way they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing; (16) but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. (17) These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. (18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error… That’s very true. Many so-called “pastors” preach wonderful words, but they’re enticing people with lascivious doctrines. They’re full of greed for tithes and offerings, but they’re just filling churches with tares, as Peter says. (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.

We’ve studied and taught a lot about sanctification. We’ve been given warnings that there is a great falling away coming for those who are enticed away by lasciviousness (2 Thessalonians 2:3; 1 Timothy 4:1). Nothing will be able to stand above the water in the flood that’s coming except for those that are righteous. They are walking with the Lord, and they have grace and faith. Nothing else is going to preserve God’s people in the days to come.

(2Pe.2:18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (19) promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. Multitudes of Christians are in bondage in Babylon! They may think that, through their knowledge of Christ, they’ve come out of the world and they’ve escaped the corruption in the world, but in reality, they’ve just been brought into bondage again with something that is not Christianity.

(2Pe.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. When people come back into bondage and they stay there, they become worse than the people in the world. They still walk in wickedness, yet they justify themselves because now they’re self-righteous. They have knowledge but they’re rejecting that knowledge. They’re worse in God’s eyes than the people in the world, and they’re going to suffer greatly.

(2Pe.2:21) For it were better for them not to have known the way of righteousness, than, after knowing it (So these people have knowledge.), to turn back from the holy commandment delivered unto them. When somebody has knowledge and yet they continue to do the things that are contrary to that knowledge, they’re a deceiver. We just read, “their deceivings while they feast with you” (2 Peter 2:12). These people are deceivers, and the Bible says, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.

(2Pe.2:22) It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire. This is heartbreaking! Great judgments are coming to the nations soon, and it’s going to take away multitudes of people who consider themselves to be Christian. And because they don’t have the mark of God, multitudes of Christians are going to take the mark of the beast.

(Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, [even] the name of the beast or the number of his name. (18) Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. However, we also see the people that have the mark of God in (Rev.14:1) And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.

Ezekiel also talks about God judging who is righteous and who is not righteous, based on whether they mourned and were grieved over the ungodliness that they saw around them. Let’s look at that text first. (Eze.9:4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Again, we see this is not talking about the sin in the world, but the sin in the church. And the people that are marked in the forehead because they “sigh and cry over all the abominations,” are the people that are going to escape the wrath of God, the judgment of God, that’s coming.

Chapters 5, 6, 7, and 8 repeatedly mention the “abomination” and the “desolation,” all leading up to chapter 9 and the mark of God. In chapter 8, we even see the image of the beast. And notice, when we read these chapters, how we don’t find the theology that we hear in Christianity nowadays. In every case, the “abomination of desolation” described is God’s people walking in the flesh in the Temple. They are the flesh man, and they are the beast ruling in the Temple of God. This is what God calls an “abomination.” And what does He give them for that? Desolation. The holy people of God grieve for them; they grieve for these people who walk abominably before the Lord.

(Eze.8:1) And it came to pass in the sixth year, in the sixth [month]… Notice that these chapters are leading up to a time that’s identified with six-six, and in the next chapter, six men come with their slaughter weapons in hand. That’s six-six-six. And what does this identify? It identifies the end time, the time of the beast, the time of the abomination of desolation (Daniel 9:27; Matthew 24:15; Mark 13:14). Now remember, in the New Testament there is no temple made with hands that God is interested in or concerned about being holy (Job 4:19; Matthew 26:61; Mark 14:58; etc.) It’s the Temple “made without hands” that God requires and expects to be holy (Acts 7:48; 2 Corinthians 5:1; Hebrews 9:11; etc.), and this is the only temple that can have an abomination of desolation.

Only the Temple of the Body of Christ can have an abomination that “maketh desolate,” because every other temple out there is desolate. God has departed from them. He will never again dwell in temples made with hands, and so they are desolate (Acts 17:24). But we are the New Testament temple; we can become desolate, “twice dead, plucked up by the roots” (Jude 1:12). That’s the temple we need to be concerned about.

Paul told us, (Php.2:12) So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; (13) for it is God who worketh in you both to will and to work, for his good pleasure. And Peter exhorted, (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. It should be the Lord Jesus Christ Who lives in us and Who manifests His holy Life in us.

Returning to our text in Ezekiel, God asks him (Eze.8:6) … Son of man, seest thou what they do? (All throughout these texts, it’s always “what they do” and that’s the abomination.) even the great abominations that the house of Israel do commit here (So the “beast” in the Temple is the corporate body of these people that walk in the flesh and are in rebellion against God.), that I should go far off from my sanctuary? (Or, in other words, “leave it desolate.”) but thou shalt again see yet other great abominations. (7) And he brought me to the door of the court; and when I looked, behold, a hole in the wall.

(8) Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. (9) And he said unto me, Go in, and see the wicked abominations that they do here. (10) So I went in and saw; and behold, every form of creeping things, and abominable beasts… This is just as Solomon said in (Ecc.3:18) … It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.

Peter was given the same revelation. (Acts 10:11) And he (This is Peter.) beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was given the understanding that God was speaking to him of the Gentiles, because all lost people are beasts, and so he preached the Gospel to Cornelius and his family (Acts 10:34-48). So we can see clearly from these texts that the “abominable beasts” in the Temple of God are these people who walk in the flesh.

Back to (Eze.8:10) So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. (11) And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand… Those 70 men are the Sanhedrin. They were the corporate body of the false prophet that ruled over the people of God in Jesus’ day, and God calls this the “abomination.” (12) Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? (There’s the image of the beast in the Temple.) for they say, the Lord seeth us not; the Lord hath forsaken the land. (13) He said also unto me, Thou shalt again see yet other great abominations which they do. Again, notice there is no individual man.

There is a corporate body committing these abominations that make desolate, and that body is not only the priests; it’s also the people. (Eze.8:14) Then he brought me to the door of the gate of the Lord's house which was toward the north; and behold, there sat the women weeping for Tammuz. (Tammuz was a false “Jesus” worshiped by Babylon. God is saying that in the midst of the Temple are those who worship “another Jesus” {2 Corinthians 11:4; Galatians 1:6}.) (15) Then said he unto me, Hast thou seen [this,] O son of man? thou shalt again see yet greater abominations than these. Well, this chapter goes on to speak of abomination after abomination, all committed by the people of God in rebellion against the worship of the true God. In their idolatry, they were creating gods after their own liking and in their own image.

(Eze.9:1) Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. (2) And behold, six men… That’s the third six. This represents the beast, and all throughout history, the Lord has given the beast charge over God’s people when they were in rebellion. Egypt, Assyria, Babylon, Media-Persia, Greece, and Rome each had authority over God’s people in their day. Today we have a revival of Rome and, just as the Lord gave those earlier beasts authority over His people, He is going to do that again because the beast is in the Temple and there has to come a desolation.

In 70A.D. God brought the Roman armies into Jerusalem to slaughter those who hadn’t already slaughtered each other. Multitudes of the Jews were so full of the beast that they were killing each other off, and when the Romans came into Jerusalem, they just finished the job. [Editor’s Note: Referenced from The Works of Josephus, translated by William Whiston, Hendrickson Publishers, 1987.] But, once again, it was the corporate body of the wicked in the Temple that was an abomination to God, and so He destroyed both them and their Temple.

(Eze.9:2) And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand… The Hebrew word for “slaughter weapon” is also translated “battle-ax,” and who does God call His “battle-ax”? Let’s look at that. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation (This is Israel.), and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few… (Well, the Assyrian beast thought this was their great idea to plunder Israel, but God says, “No, no, I put it in their hearts,” and He called these people His “ax.”) (15) Shall the axe boast itself against him that heweth therewith?… The Assyrians thought it was by their own might, but God says, “No, I gave you the strength to do this, and I sent you against these vain, abominable people, to judge them and bring them to their cross and, hopefully, to repentance.”

Truly, we’re going to see a repetition of history come upon us in our day, although people with their lascivious doctrines teach that this is something which is only going to happen to little Israel far away from them. They refuse to understand that Christians are New Testament spiritual Israel. They are blind to the corporate beast body coming upon Christianity.

(Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen… I believe this is Jesus in the Man-child. Revelation 12 tells us the man-child ministry is coming in the end times, and it’s coming again like Moses, like Jesus, to show God’s people the correct way. What the Man-child teaches is going to separate the sheep from the goats. It’s going to define who is going to be judged and who is not going to be judged.

(Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. (3) And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. (4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem (So notice that He is not bringing judgment upon the world. He’s bringing judgment upon God’s house, upon those who profess to be His people.), and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Does it grieve you that God’s people have been so led astray, so deceived by their leadership, and so lured into sin by their own self-will? Now listen, nobody can be deceived by another man if they don’t first have a lust to live in that way and accept these false and lascivious doctrines.

People are going to be self-deluded and self-deceived because, just like Balaam, they love the hire of wrong-doing. They love to please their old flesh. And they’re being bribed by the flesh to accept a doctrine, a teaching, a lifestyle that is permitting the old man to live. Saints, we’re here to live the crucified life (Matthew 10:38; Mark 8:34; Luke 14:27; Hebrews 13:13), and if we don’t lose our life, we won’t gain our life (Matthew 16:26; Luke 9:25).

(Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite… He is speaking to the beast here, the six men. Six is the number of the beast, and six is the number of man. In fact, the sixth chapter of the sixth verse of the sixth book in the New Testament talks about the old man. (Rom.6:6) Knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin.

(Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; (6) slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark … Now the mark being spoken of here is the mark of the Lord, and it identifies those who are members of the body of Christ, just as the mark of the Beast identifies those who are members of the body of the Beast. Jesus said there are only two men in the earth, Christ and anti-Christ (Matthew 24:40; Luke 17:36). The truth is that people love to identify themselves as “Christian”, but these marks will prove in the coming days who really are Christians and who are not.

(Eze.9:6) Slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. (In other words, they’ve lived longer, and they know more, so they’re more guilty than anyone else.) (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. Great destruction is coming against Christianity because it doesn’t reflect what was given to us through Jesus Christ. We are to (Jud.1:3) … contend earnestly for the faith which was once for all delivered unto the saints. The faith of our day won’t count because religion has turned people away, through their own lustful desires, from true discipleship. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. “Discipleship” is walking in the Master’s Steps, and that means a disciple studies their Master to walk as He walked.

(Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. (Eze.9:8) And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? Well, we know this is coming again because it says in (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Israelites were types and shadows of the end time, and a great falling away will happen just as the Bible says (2 Thessalonians 2). And notice this is old Jerusalem receiving judgment. This is the old city and the people that belonged to it. This is not born-again Jerusalem.

Then in (Eze.10:2) And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city… In other words, he brings judgment. The Man-child ministry is coming to bring judgment upon the city of God. These judgments are going to cleanse it of the goats and cleanse it of the tares. The Lord Jesus Himself spoke words that separated the goats from the sheep, separated the wheat from the tares. His Words brought judgment in His day, and the ministry of the Manchild will do the same in these days, but the people that will escape are the people who have been, and are going to mourn. They are the ones that are blessed, according to Jesus. While the world is rejoicing, they will mourn because of the great wrath and the judgment of God upon the people that call themselves “Christians.” They will mourn because of the great falling away of the people who had no faith.

We need to see and understand that the judgment that’s coming is going to prove who has faith and who does not have faith. The judgment that’s coming is going to prove who is a believer and who is not a believer. The wilderness tribulation for Israel was to prove whether they had faith or not. And, of course, Joshua and Caleb, who had faith, went to the Promised Land (Numbers 32:12). They didn’t have to die in the wilderness because they had faith. They believed in the Lord. They spoke His Word, and they didn’t die like the men who spoke the bad report, they spoke against the Lord and died in the wilderness (Numbers 26:65). Once again, today we are coming to a “wilderness” that God is going to use to prove who is truly of Him and who is not. The Word of God is going to separate the sheep from the goats. We need to put the Word in our hearts so that we have the conviction of Jesus Christ, so that sin is sinful to us, so that the rebellion of rebellious people grieves us.

Father, in the Name of Jesus, we’re asking You, Lord, that You convict those “Christians” who have created a religion and a doctrine that pleases them because they don’t have to give up anything. They don’t believe they have to live a sacrificial life; they don’t have to deny themselves; they don’t have to take up their cross. Lord, we ask that You convict them mightily and that You bring them to You, Father, in the Name of Jesus. Thank You so much, Lord. Amen.

Now, I’d like to share some other scriptures about the blessings that will come from the Lord for those who have mourned, as we’ve been discussing. When the Man-child ministry begins, Jesus is coming with His reward!

Zion, the Bride, has gone through their time of mourning and warfare to get rid of their sins and their enemies within. To get rid of the leaven.

Jer.9:17 Thus saith Jehovah of hosts, Consider ye, and call for the mourning women, that they may come; and send for the skilful women, that they may come: 18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters. 19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings. 20 Yet hear the word of Jehovah, O ye women, and let your ear receive the word of his mouth; and teach your daughters wailing, and every one her neighbor lamentation. 21 For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets. 22 Speak, Thus saith Jehovah, The dead bodies of men shall fall as dung upon the open field, and as the handful after the harvestman; and none shall gather them.

23 Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; 24 but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah. 25 Behold, the days come, saith Jehovah, that I will punish all them that are circumcised in their uncircumcision: 26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, (All of the faction) and all that have the corners of their hair cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.

Zec.12:10-11 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. 11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

Psa.35:11-17 Unrighteous witnesses rise up; They ask me of things that I know not. 12 They reward me evil for good, To the bereaving of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom. 14 I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not: 16 Like the profane mockers in feasts, They gnashed upon me with their teeth. 17 Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions.

The sorrow of persecution and crucifixion is now turning into joy for those of the remnant Bride.

Est.4:1-3 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 2 and he came even before the king's gate: for none might enter within the king's gate clothed with sackcloth. 3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.

Est.9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor. (Down goes the DS and religious factions.)

Isa.40:1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.

Psa 30:2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (Like Joseph, who came out of prison to the lies that were told about him by the harlot, to rule and preserve the people through the tribulation famine.)

4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial name. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning. (Here is the joyful saints again) 6 As for me, I said in my prosperity, I shall never be moved. (But through much tribulation shall we enter the Kingdom) 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face (As in the crucifixion of Jesus the Man-child type.); I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. (Been there)

11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that my glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. (Joy of the David’s and the Bride.)

Joh.16:20-24 Verily, verily, I say unto you, that ye shall weep and lament (Because Jesus was crucified), but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (Because He is coming again in the Man-child reformers.) 21 A woman when she is in travail hath sorrow (This is the Woman Church in Revelation 12 in our day.), because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again (in the Man-child reformers of Rev.12), and your heart shall rejoice, and your joy no one taketh away from you. 23 And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. 24 Hitherto (Meaning until this time) have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.

Psa.30:1-12 A Psalm; a Song at the Dedication of the House. (Representing the true house of God, not that of Babylonish captivity) A Psalm of David. I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. (This is the David Man-child but also Joseph the Man-child was resurrected from prison, like Jesus the Man-child was, to rule those who lied about him.)

Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified…

6 But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves. 7 Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them. 8 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.

10 I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.

Isa.51:3 For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

Isa 51:11 And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall flee away. 12 I, even I, am he that comforteth you: …

Isa.57:15-18 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

Isa.66:10-14 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her; 11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. 14 And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.

Isa.12:1-6 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me. 2 Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, even Jehovah, is my strength and song; and he is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted. 5 Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth. 6 Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.

Rev.21:2-4 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.

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